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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 13.1.1-8

Kauṣītakibrāhmaṇa 13.1.1-8

Language
Sanskrit

13.1.1

prajāpatir vai yajñaḥ /

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.2

tasmint sarve kāmāḥ sarvam amṛtatvam /

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.3

tasya ete goptāro yad dhiṣṇyāḥ / (soma: sadaḥ prasarpaṇa)

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.4

tānt sadaḥ pasrapsyan namasyati namo nama iti /

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.5

na hi namas kāram ati devāḥ /

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.6

te namasitā hotāram atisṛjante /

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.7

sa etam prajāpatim yajñam prapadyate / (soma: sadaḥ prasarpaṇa)

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

13.1.8

tad atra eva yajamānaḥ sarvān kāmān āpnoti sarvam amṛtatvam / (soma: sadaḥ prasarpaṇa)

xiii. 1. The sacrifice is Prajāpati; in it are all desires, all immortality; the altars are the protectors; to them as he creeps to the Sadas he pays homage, 'Homage, homage', for the gods are not above receiving homage. They, having homage paid, let the Hotṛ pass on. He proceeds to this Prajāpati, the sacrifice; thus herein the sacrificer obtains all desires.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

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