[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 17.1.18 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 17.1.18 Kauṣītakibrāhmaṇa 17.1.18 - **Language:** Sanskrit ### [17.1.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.1.18) indra juṣasva pra vahā yāhi śūra harī iha iti / (soma: sodaśin & atiratra) > of the bay steeds’ these (verses) have twenty-five syllables and one by one have nine syllables added. The self is twenty-fivefold, what is added is offspring and cattle; verily thus he adds to himself in offspring, cattle, servants, and proper food. These make up thirty-four; whatever is of thirty-four syllables, that metre is the Svarāj; verily thereby he obtains self rule. Repeated together they make up five Anuṣṭubh verses and a ten-syllable quarter verse is left over, two syllables for each verse. ‘Of such a one as thou, O thou of much light’, this Gāyatrī verse he recites next, for the completion of these syllables; moreover along with it they make up a strophe of six Anuṣṭubh verses; therefore he recites it, for completion. To match it some make an antistrophe; but as to this they say ‘The Ṣoḍaçin is he yonder that gives heat; there is none other to be a counterpart of him; if he were to make a counterpart and one were to say of him, “The rival who is hateful will reject him”, so would it be. Therefore he should not trouble about a counterpart.’ > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) > xvii. 1. The Ṣoḍaçin is a thunderbolt composed of the Anuṣṭubh; in that they undertake the Ṣoḍaçin, they smite away the evil of the sacrificer with the thunderbolt composed of the Anuṣṭubh. It refers to the 'bay steeds'; the bay is breath, for it draws; therefore it refers to the 'bay steeds'. The Ṣoḍaçin is he yonder that gives heat; verily thus they delight him. There is a sixteenth Stotra, a sixteenth Çastra; therefore is it called the Ṣoḍaçin. In that they undertake the Ṣoḍaçin, and all this (universe) is of sixteen parts, verily (it serves) to obtain all this. Moreover, the Ṣoḍaçin is Indra; therefore it refers to the 'bay steeds', for Indra's bay steeds are praised. 'O Indra rejoice, bring forward, come hither, O hero, > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) - [Previous: 17.1.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.1.17) - [Next: 17.1.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.1.19) - [Up: 17.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.1) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.17.p4) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.17.1.18) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.17.1.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.1.18) · Pramāṇa