[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 17.2 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 17.2 Kauṣītakibrāhmaṇa 17.2 - **Language:** Sanskrit ### [17.2.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.1) tvāvataḥ purūvaso iti gāyatrīm upasaṃśaṃsati / > He additionally recites a Gāyatrī: "Of such a one as you, possessing many treasures..." > — English (machine translation) (machine translation) ### [17.2.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.2) eteṣām eva akṣarāṇām sampade / > for the fulfillment of these very syllables. > — English (machine translation) (machine translation) ### [17.2.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.3) atho etayā saha stotriyaḥ ṣaḍ anuṣṭubhaḥ sampadyante / > Now, together with this, the stotriya \[verses\] amount to six Anuṣṭubhs. > — English (machine translation) (machine translation) ### [17.2.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.4) tasmād etām śaṃsati sampade / (soma: sodaśin & atiratra) > Therefore he recites this for fulfillment. > — English (machine translation) (machine translation) ### [17.2.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.5) etat pratirūpam u ha eke anurūpam kurvanti / > Some indeed make this matching \[verse\] into an anurūpa. > — English (machine translation) (machine translation) ### [17.2.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.6) tad u vā āhur asau vai ṣoḍaśī yo asau tapati / (soma: sodaśin & atiratra) > Regarding that, however, they say: "Yonder one who shines is the Ṣoḍaśin. > — English (machine translation) (machine translation) ### [17.2.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.7) na vā etasya anyo anurūpo asti / > There is no other corresponding to him. > — English (machine translation) (machine translation) ### [17.2.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.8) sa yo atra anurūpam kurvantam brūyāt / (soma: sodaśin & atiratra) > If someone should address him who makes an anurūpa here..." > — English (machine translation) (machine translation) ### [17.2.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.11) atha ataḥ ūrdhvāni chandāṃsi viharati / > Then, from this point, he transposes the subsequent meters. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.12) prāṇā vai chandāṃsi / > The meters are the vital breaths. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.13) prāṇān eva tad ātman vyatiṣajaty avivarhāya / (soma: sodaśin & atiratra) > Thus he interweaves the vital breaths in the self, so that they may not be torn out. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.14) tasmādd hi ime prāṇā viṣvañco vā anto na nirvānti / > Therefore, indeed, these vital breaths, though blowing in all directions, do not expire. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.15) atho ānuṣṭubho vai ṣoḍaśī / (soma: sodaśin & atiratra) > Moreover, the Ṣoḍaśin is connected with the Anuṣṭubh. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.16](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.16) sarvāṇy eva etat chandāṃsy anuṣṭubham abhiṣampādayati / > Thus he converts all meters into the Anuṣṭubh. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.17) gāyatrīś ca paṅktīś ca viharati / (soma: sodaśin & atiratra) > He transposes Gāyatrīs and Paṅktis. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.18) yajamānac chandasam paṅktiḥ / > The Paṅkti has the sacrificer as its meter. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.19) tejo brahma varcasam gāyatrī / > The Gāyatrī is splendor and sacred luster. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.20) teja eva tad brahma varcasam yajamāne dadhāti / (soma: sodaśin & atiratra) > Thus he places splendor and sacred luster in the sacrificer. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.21) uṣṇihaś ca bṛhatīś ca viharati / > He transposes Uṣṇihs and Bṛhatīs. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.22) yajamānac chandasam eva uṣṇik / > The Uṣṇih has the sacrificer as its meter. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.23) paśavo bṛhatī / > Cattle are the Bṛhatī. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.24](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.24) bārhatān eva tat paśūn yajamāne dadhāti / (soma: sodaśin & atiratra) > Thus he places cattle belonging to the Bṛhatī in the sacrificer. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.25](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.25) dvipadām ca viṃśaty akṣarām triṣṭubham ca viharati / > He transposes a Dvipadā of twenty syllables and a Triṣṭubh. > — English (machine translation) (machine translation) > xvii. 2. Thereafter he transposes the metres which follow; the metres are the breaths; verily thus in the body he interweaves the breaths, to prevent separation; therefore these breaths, though breathing in different directions, do not blow out. Moreover the Ṣoḍaçin is connected with the Anuṣṭubh; verily thus he brings all the metres into relation with the Anuṣṭubh. He transposes Gāyatrī and Paṅkti verses; the Paṅkti is the metre of the sacrificer; the Gāyatrī is brilliance and splendour; verily thus he places brilliance and splendour in the sacrificer. He transposes Uṣṇih and Bṛhatī verses; the Uṣṇih is the metre of the sacrificer; the Bṛhatī is cattle; verily thus he confers cattle as connected with the Bṛhatī upon the sacrificer. He transposes a verse of two Padas containing twenty syllables and a Triṣṭubh; the verse of two Padas > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.26](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.26) yajamānac chandasam eva dvipadā / (soma: sodaśin & atiratra) > The Dvipadā has the sacrificer as its meter. > — English (machine translation) (machine translation) > is the metre of the sacrificer; the Triṣṭubh is might and strength; verily thus he confers might and strength upon the sacrificer. He transposes verses of two Padas containing sixteen syllables and Jagatī verses; verses of two Padas are the metre of the sacrificer; the Jagatī is cattle; verily thus he confers cattle as connected with the Jagatī on the sacrificer. He recites Gāyatrī verses; Gāyatrī verses are breath; verily thus he places breath in himself. He recites a verse of seven Padas; the metres are seven; verily (it serves) to obtain all the metres; moreover, with it the Gāyatrī verses make up four Anuṣṭubh verses; therefore he recites it, for completion. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [17.2.27](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.27) balam vai vīryam triṣṭup / > Strength and heroism are the Triṣṭubh. > — English (machine translation) (machine translation) ### [17.2.28](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.28) balam eva tad vīryam yajamāne dadhāti / (soma: sodaśin & atiratra) > Thus he places strength and heroism in the sacrificer. > — English (machine translation) (machine translation) ### [17.2.29](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.29) dvipadāś ca ṣoḍaśa akṣarā jagatīś ca viharati / > He transposes Dvipadās of sixteen syllables and Jagatīs. > — English (machine translation) (machine translation) ### [17.2.30](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.30) yajamānac chandasam eva dvipatāḥ / (soma: sodaśin & atiratra) > The Dvipadās have the sacrificer as their meter. > — English (machine translation) (machine translation) ### [17.2.31](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.31) paśavo jagatī / > Cattle are the Jagatī. > — English (machine translation) (machine translation) ### [17.2.32](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2.32) jāgatān eva tat paśūn yajamāne dadhāti / (soma: sodaśin & atiratra) > Thus he places cattle belonging to the Jagatī in the sacrificer. > — English (machine translation) (machine translation) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.17.p5) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.17.2.1) — English, machine translation ## Linked texts (1) - [Śāṅkhāyanaśrautasūtra](https://indike.org/pramana/in.vedanga.kalpa.srauta.sankhayana.9.6.2) — Śāṅkhāyana, Sanskrit --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.17.2) · Pramāṇa