Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 19.7

19.7.1

tadd ha etad ahar eke chandogāḥ sarva stomam kurvanti /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.2

anena ahnā ṣaḍ aham āpnumaḥ / (soma: gavāmayana)

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.3

ṣaḍ ahena saṃvatsaram /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.4

ye ca saṃvatsare kāmāḥ /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.5

ṣaḍ aho vā u sarvaḥ saṃvatsara iti vadantaḥ / (soma: gavāmayana)

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.6

te yadi tathā kuryuḥ /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.7

ṣaḍ aha klṛptam śastram kalpayīta /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.8

yat prathamasya ahna ājyam tad ājyam / (soma: gavāmayana)

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.11

yac caturthasya ahno niṣkevalyam tan niṣkevalyam /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.12

yat pañcamasya ahno vaiśvadevam tad vaiśvadevam / (soma: gavāmayana)

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.13

yat ṣaṣṭhasya ahna āgnimārutam tad āgnimārutam /

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.14

tatra pṛṣṭhya stotriyānt sarvānt samāhṛtya upariṣṭāt pragāthasya pragāthī kṛtya śaṃset ṣaḍ ahasya āptyai / (soma: gavāmayana)

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

19.7.15

tad yathā eva etena ahnā chandogāḥ ṣaḍ aham āpnuvanti ṣaḍ ahena saṃvatsaram / (soma: gavāmayana)

xix. 10. Some Sāman chanters make this day have all the Stomas, (saying) ‘By this day they obtained the six-day period, by the six-day period the year and the desires in the year; the whole year is the six-day period.’ If they do this he should make the Çastra composed of the six-day period. The Ājya should be the Ājya of the first day; the Praüga the Praüga of the second day; the Marutvatīya the Marutvatīya of the third day; the Niṣkevalya the Niṣkevalya of the fourth day; the Vaiçvadeva the Vaiçvadeva of the fifth day; the Āgnimāruta the Āgnimāruta of the sixth day. Then collecting all the verses of the Pṛṣṭha Stotras and making them into Pragāthas he should recite them after the Pragātha, to obtain the six-day period. Just as by this day the Sāman chanters obtain the six-day period

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.16

ye ca saṃvatsare kāmāḥ /

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.17

evam eva etena ahnā hotā ṣaḍ aham āpnoti ṣaḍ ahena saṃvatsaram /

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.18

ye ca saṃvatsare kāmāḥ / (soma: gavāmayana)

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.19

tadd ha sma etat pradiśya āha sā eṣā mugdhir eva iti /

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.20

yam kam ca chandogāḥ stomam upāpadyera / (soma: gavāmayana)

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.21

na tad ādriyeta /

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.22

yad eva idam śastram prravocāma /

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.23

tata eva neyāt / (soma: gavāmayana)

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.24

ete vā u stoma sāhe sūkte yat kayāśubhīya tadidāsīye /

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).

19.7.25

tābhyām eva na niścyaveta iti na niścyaveta iti / (soma: gavāmayana)

and by the six-day period the year and the desires in the year, so by this day the Hotṛ obtains the six-day period, and by the six-day period the year and the desires in the year. Indicating that he used to say, 'This is confusion.' 'Whatever Stoma the Sāman chanters resort to, that he should not regard; the Çastra which we have here already considered, from that he should not depart; the two hymns "With what array" and "That was" are Stoma subduing; verily he should not fall away from these two' (he used to say).