Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 20.1.1-22

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.

xx. 1. The year is a revolving wheel of the gods; that is immortality; in it is the there sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Mounted on this the gods move round all the worlds, the world of the gods, the world of the fathers, the world of the living, the world of Agni without water, the world of Vāyu, established in moral order, the world of Indra, unconquerable, the world of Varuṇa over the sky, the world of death the highest sky, the world of Brahman the welkin, the most real of worlds the vault. In that they perform the Abhiplava, verily thus the sacrificers mount on the year; in it they obtain this sixfold proper food, wild animals, domesticated animals, plants, trees, that which goes in the waters and that which swims. Twice they perform the Jyotis (Stoma); thereby they obtain a double portion of proper food, wild animals and domesticated animals. Twice they perform the Go; thereby they obtain a double portion of proper food, plants and trees. Twice they perform the Āyus; thereby they obtain a double portion of proper food, that which goes in the waters and that which swims.