Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 22.4.8-19

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.

charioteer of the sacrifice, the lord of the folk' is (the hymn) to the All-gods by Çaryāta, containing (the word) 'strong' in 'The strong banner, the holy one, hath attained the sky'; the explanation of this has been given. 'The might of the swift, strong, ruddy one' and 'To the strong host, majestic, pious' are (two hymns) containing (the word) 'strong'; the explanation of them has been given. 'The immortal, born of strength, doth penetrate' is (the hymn) to Jātavedas, containing (the word) 'apart' in 'What time he became a messenger of Vivasvant'; the explanation of this has been given. The last verse of it is 'Early and soon at the prayer may the bright one come'; verily thus he refers to the next day; 'Verily thus they keep taking hold of the next day' Kauṣītaki used to say. The world of the atmosphere with the second day they obtain, the Triṣṭubh metre, the Pañcadaça Stoma, the Bṛhat Sāman, the southern quarter, the summer of the seasons, the Maruts the gods, Indra, born of the gods, the overlord.