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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 24.4.1-14

Kauṣītakibrāhmaṇa 24.4.1-14

Language
Sanskrit

24.4.1

svar bhānur ha vā āsura ādityam tamasā avidhyat /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.2

tasya atrayas tamo apajighāṃsanta etam saptadaśa stomam tryaham purastād viṣuvata upāyan / (soma: svara sāman)

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.3

tasya purastāt tamo apajaghnuḥ /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.4

tat purastād asīdat /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.5

ta etam eva tryaham upariṣṭād viṣuvata upāyan /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.6

tasya upariṣṭāt tamo apajaghnuḥ / (soma: svara sāman)

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.7

tat parastād asīdat /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.8

tad ya evam vidvāṃsa etam tryaham ubhayato viṣuvantam upayanti /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.9

ubhābhyām eva te lokābhyām yajamānāḥ pāpmānam apaghnate / (soma: svara sāman)

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.10

tān vai svara sāmāna ity ācakṣate /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.11

etair ha vā atraya ādityam tamaso aspṛṇvata / (soma: svara sāman)

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.12

tad yad aspṛṇvata /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.13

tasmāt svara sāmānaḥ /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

24.4.14

tad etad ṛcā abhyuditam /

xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (_apaspṛṇvata_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

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