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# Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 24.4

Kauṣītakibrāhmaṇa 24.4

- **Language:** Sanskrit

### [24.4.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.1)

svar bhānur ha vā āsura ādityam tamasā avidhyat /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.2)

tasya atrayas tamo apajighāṃsanta etam saptadaśa stomam tryaham purastād viṣuvata upāyan / (soma: svara sāman)

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.3)

tasya purastāt tamo apajaghnuḥ /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.4)

tat purastād asīdat /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.5)

ta etam eva tryaham upariṣṭād viṣuvata upāyan /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.6)

tasya upariṣṭāt tamo apajaghnuḥ / (soma: svara sāman)

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.7)

tat parastād asīdat /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.8)

tad ya evam vidvāṃsa etam tryaham ubhayato viṣuvantam upayanti /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.9)

ubhābhyām eva te lokābhyām yajamānāḥ pāpmānam apaghnate / (soma: svara sāman)

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.10](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.10)

tān vai svara sāmāna ity ācakṣate /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.11)

etair ha vā atraya ādityam tamaso aspṛṇvata / (soma: svara sāman)

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.12)

tad yad aspṛṇvata /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.13)

tasmāt svara sāmānaḥ /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.14)

tad etad ṛcā abhyuditam /

> xxiv. 3. Svarbhānu, an Asura, pierced with darkness the sun; the Atris were fain to smite away its darkness; they performed, before the Viṣuvant, this set of three days, with the Saptadaça Stoma. They smote away the darkness in front of it; that settled behind ; they performed the same three-day (rite) after the Viṣuvant; they smote away the darkness behind it. Those who perform, knowing thus, this three-day (rite) with the Saptadaça Stoma on both sides of the Viṣuvant, verily those sacrificers smite away evil from both worlds. They call them the Svarasāmans; by them the Atris rescued (\_apaspṛṇvata\_) the sun from the darkness; in that they rescued, therefore are they Svarasāmans. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.15)

yam vai sūryam svar bhānus tamasā avidhyad āsuraḥ /

> xxiv. 4. 'The sun which Svarbhānu The Asura pierced with darkness, The Atris found it. None other could do so.'  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.16](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.16)

atrayas tam anvavindan na ahy anye aśaknuvann iti / (soma: svara sāman)

> xxiv. 4. 'The sun which Svarbhānu The Asura pierced with darkness, The Atris found it. None other could do so.'  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.17)

svara sāmāno ha vā etena abhyuktāḥ /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.18)

kadvanti marutvatīyāni bhavanti /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.19)

kadvanto niṣkevalyeṣu pragāthāḥ / (soma: svara sāman)

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.20)

ko vai prajāpatiḥ /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.21)

prajāpatiḥ svara sāmānaḥ /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.22)

ānuṣṭubhāni nividdhānāni bhavanti / (soma: svara sāman)

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.23)

āpo vā anuṣṭup /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.24](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.24)

āpaḥ svara sāmānaḥ /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.25](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.25)

adbhir hi idam sarvam anuṣtabdham / (soma: svara sāman)

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.26](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.26)

ubhayato hy amum ādityam āpo avastāc ca upariṣṭāc ca /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.27](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.27)

tad etad ṛcā abhyuditam /

> By this the Svarasāmans are mentioned. The Marutvatīyas have (the word) 'who'; the Pragāthas of the Niṣkevalyas have (the word) 'who'. Prajāpati is 'Who'; the Svarasāmans are Prajāpati; they have Anuṣṭubh Nivids inserted. The Anuṣṭubh is the waters; the Svarasāmans are the waters, for all this (universe) is surrounded with the waters, for on both sides of yonder sun there are waters below and above. This is declared in a Ṛc,  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

### [24.4.28](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4.28)

yā rocane parastāt sūryasya yāś ca avastād upatiṣṭhanta āpa iti / (soma: svara sāman)

> xxiv. 5. 'The waters that stand above and below, In the realm of the sun.'  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

## Translations (2)

- [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.24.p8) — Arthur Berriedale Keith 1920, English
- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.24.4.1) — English, machine translation

## Linked texts (1)

- [Kalpaḥ](https://indike.org/pramana/in.jaina.post.vidhi.mantra.kalpah.2.6.16.377_594) — Sanskrit

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Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.24.4) · Pramāṇa
