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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 26.11.9-15

Kauṣītakibrāhmaṇa 26.11.9-15

Language
Sanskrit

26.11.9

tasmād vyāpyata eva /

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

26.11.10

tṛcam ājyam syād yad adaḥ paiṅgyasya vacasā /

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

26.11.11

ubhe iti tv eva sthitam /

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

26.11.12

etena ha vā ahnā vasiṣṭhaś ca viśvāmitraś ca samajānatām / (soma: chandomāh)

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

26.11.13

abhisaṃjānate ha vā asmai svā śraiṣṭhyāya ya evam veda /

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

26.11.14

tasmād ubhe eva syātām /

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

26.11.15

vāsiṣṭham pūrvam vaiśvāmitram uttaram /

Therefore yonder triplet alone should be the Ājya' (they say). 'Yonder' is according to the order of Paiṅgya. But the rule is 'both'. By it Viçvāmitra and Vasiṣṭha came into accord; they grant accord to the pre-eminence of him who knows thus. Therefore should both be the Ājya, first that of Vasiṣṭha, then that of Viçvāmitra.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

Translations (2)