[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 26.6.1-23 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 26.6.1-23 Kauṣītakibrāhmaṇa 26.6.1-23 - **Language:** Sanskrit ### [26.6.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.1) tat savitur vareṇyam iti sāvitram / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.2) dhiyo yo naḥ pracodayād iti pravat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.3) pravad vai prathamasya ahno rūpam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.4) pretām yajñasya śambhuvā iti dyāvā pṛthivīyam pravat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.5) pravad vai prathamasya ahno rūpam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.6) ayam devāya janmana ity ārbhavam / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.7) stomo viprebhir āsaya ity āvat / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.8) āvad vai prathamasya ahno rūpam / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.9) ṛju nītī no varuṇa iti vaiśvadevam nītavat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.10](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.10) nītavad vai saptamasya ahno rūpam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.11) ā ayāhi vanasā saha iti dvipadā āvat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.12) āvad vai prathamasya ahno rūpam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.13) omāsaś carṣaṇī dhṛta iti vaiśvadevam / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.14) viśve devāsa ā gata ity āvat / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.15) āvad vai prathamasya ahno rūpam / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.16](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.16) gāyatram gāyatra tṛtīya savano hy eṣa tryahaḥ / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.17) vaiśvānaro na ūtaya iti vaiśvānarīyam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.18) ā pra yātu parāvata ity āvat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.19) āvad vai prathamasya ahno rūpam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.20) pra yad vas triṣṭubham iṣam iti mārutam pravat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.21) pravad vai prathamasya ahno rūpam / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.22) arcantas tvā havāmaha iti jātavedasīyam / (soma: chandomāh) > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [26.6.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.23) tvayā yajñam vi tanvata iti tatavat / > xxvi. 10. ‘That desirable of Savitṛ’ is (the triplet) to Savitṛ, containing (the word) ‘forward’ in ‘May he forward our prayers’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Let the two come forward with weal for the sacrifice’ is (the triplet) to sky and earth, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘This to the race divine’ is (the triplet) to the Ṛbhus, containing (the word) ‘hither’ in ‘The hymn by the sages with their mouth (āsayā)’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘With straight leading for us, O Varuṇa’ is a five-verse (hymn) to the All-gods, containing (the word) ‘lead’; that which contains (the word) ‘lead’ is a symbol of the seventh day. ‘Come hither with thy beauty’ is (a hymn) in verses of two Padas; it contains (the word) ‘hither’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Dread, supporting the people’ is (the hymn) to the All-gods, containing (the word) ‘hither’ in ‘O ye All-gods, come hither’; that which contains (the word) ‘hither’ is a symbol of the first day. It is in Gāyatrī, for this set of three days has the Gāyatrī at the third pressing. ‘Vaiçvānara to our aid’ is (the hymn) to Vaiçvānara; containing (the word) ‘hither’ in ‘Hither, hither come forward from afar’; that which contains (the word) ‘hither’ is a symbol of the first day. ‘Forward to you the Triṣṭubh, food’ is (the hymn) to the Maruts, containing (the word) ‘forward’; that which contains (the word) ‘forward’ is a symbol of the first day. ‘Singing, thee we invoke’ is (the hymn) to Jātavedas, containing (the words) ‘extend’ in ‘With thee they extend the sacrifice’; that which contains (the word) > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.26.p19) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.26.6.1) — English, machine translation ## Linked texts (2) - [Ṛgvedaśāṅkhāyanīyabrāhmaṇa](https://indike.org/pramana/in.veda.brahmana.rgvedasankhayaniyabrahmana.33.10) — Sanskrit - [Ṛgvedabrāhmaṇa](https://indike.org/pramana/in.veda.brahmana.rgvedabrahmana.27.10) — Sanskrit --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.1-23](https://indike.org/pramana/in.veda.brahmana.kausitaki.26.6.1-23) · Pramāṇa