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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 26.7

Kauṣītakibrāhmaṇa 26.7

Language
Sanskrit

26.7.1

antarikṣa loko dvitīyaḥ /

the intermediate world is the second;

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26.7.2

asau lokaḥ uttamaḥ /

yonder world is the highest.

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26.7.3

tasmān mahadvanti madhyame ahant sūktāni śasyante /

Therefore hymns containing 'mahat' are recited on the middle day.

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26.7.4

mahadd hi idam antarikṣam / (soma: chandomāh)

For this intermediate space is great.

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26.7.5

atho abhyārabdhavanti syuḥ /

Moreover, they should contain [the idea of] taking hold.

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26.7.6

param eva etad ahar abhivadati /

This directly expresses the next day.

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26.7.7

param eva etad ahar abhyārabhya vasanti iti ha sma āha kauṣītakiḥ / (soma: chandomāh)

"Taking hold of the next day, they dwell," Kauṣītaki used to say.

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26.7.8

agniḥ vo devam agnibhiḥ sajoṣā ity ājyam /

"Agni, your god, in harmony with the fires" is the Ājya [śastra].

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26.7.9

yadā mahaḥ saṃvaraṇād vyasthād iti mahadvat sad abhyārabdhavat / (soma: chandomāh)

"When from the great enclosure he stood forth"—being [a verse] containing "great" (mahadvat), it contains [the idea of] taking hold.

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26.7.10

traiṣṭubhaḥ praugaḥ /

The Prauga is in the Triṣṭubh metre.

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26.7.11

kuvid aṅga namasā ye vṛdhāsa iti vāyavyam vṛddhavat / (soma: chandomāh)

"Surely, indeed, with reverence those who are augmented" is the [tṛca] to Vāyu containing [the idea of] increase.

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26.7.12

mahadvadd hy etad ahaḥ /

For this day contains "great".

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26.7.13

ata eva uttaram tṛcam aindra vāyavam yāvat taras tanvo yāvad oja iti / (soma: chandomāh)

From the same [hymn] is the next tṛca to Indra and Vāyu: "As much as the speed of the body, as much as the strength."

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26.7.14

yāvan naraś cakṣasā dīdhyānā ity abhyārabdhavat /

"As much as men beholding with the eye" contains [the idea of] taking hold.

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26.7.15

prati vām sūra udite sūktair iti maitrāvaruṇam / (soma: chandomāh)

"Unto you two, when the sun has risen, with hymns" is [the tṛca] to Mitra and Varuṇa.

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26.7.16

mitram huve varuṇam pūta dakṣam ity abhyārabdhavat /

"I call Mitra, Varuṇa of purified strength" contains [the idea of] taking hold.

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26.7.17

apa svasur uṣaso nag jihīta ity āśvinam / (soma: chandomāh)

"From her sister, the dawn, the night departs" is [the tṛca] to the Aśvins.

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26.7.18

aśvā maghā go maghā vām huvema ity abhyārabdhavat /

"Bountiful in horses, bountiful in cattle, may we call upon you two" contains [the idea of] taking hold.

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26.7.19

ayam soma indra tubhyam sunva ity aindram / (soma: chandomāh)

"This soma for you, O Indra, being pressed" is [the tṛca] to Indra.

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26.7.20

brahman vīra brahma kṛtim juṣāṇa ity abhyārabdhavat /

"O heroic priest, taking pleasure in the formulation of sacred speech" contains [the word] "taken hold of".

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26.7.21

pra brahmāṇo aṅgiraso nakṣanta iti vaiśvadevam /

"The priest-Angirases have attained [it]" is addressed to the All-gods.

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26.7.22

pra krandanur nabhanyasya vetv ity abhyārabdhavat / (soma: chandomāh)

"May the neighing of the cloud-born [steed] speed forth" contains [the word] "taken hold of".

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26.7.23

uta syā naḥ sarasvatī juṣāṇa iti sārasvatam /

"And may that Sarasvatī, being pleased with us" is addressed to Sarasvatī.

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26.7.24

vardha śubhre stuvate rāsi vājān iti vṛddhavat / (soma: chandomāh)

"Grow, radiant one, give wealth to the praiser" contains [forms of the root] vṛdh-.

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26.7.25

mahadvadd hy etad ahaḥ /

For this day contains [forms of the word] mahat-.

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26.7.26

rāthantaram pṛṣṭham bārhatam śastram /

The pṛṣṭha-sāman is based on the Rathantara; the recitation is based on the Bṛhat.

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26.7.27

tan mithunam prjātyai rūpam / (soma: chandomāh)

That is a pair, a form for procreation.

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