Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 26.8

xxvi. 12. ‘Great is Indra, manlike, spreading over mortals’ is the first of the Marutvatīyas in Triṣṭubh, containing (the word) ‘great’, for this day

xxvi. 12. ‘Great is Indra, manlike, spreading over mortals’ is the first of the Marutvatīyas in Triṣṭubh, containing (the word) ‘great’, for this day

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.

contains (the word) ‘great’. ‘These thee of many a poet’ is the second, containing (the word) ‘great’ in ‘Call thee that art to be invoked, O hero’, and also (the idea) ‘begun’. ‘Where is this hero, who hath seen Indra?’ is the third containing (the word) ‘great’ in ‘Going with the bays on a fair chariot’, and also (the idea) ‘begun’. ‘Even from great, O Indra, thou those that approach’ is the fourth, containing (the word) ‘great’ in ‘Even from great misfortune thou art the protector’, and also (the idea) ‘begun’. ‘Him sky and earth of one mind’ is the fifth in Jagatī, containing (the word) ‘great’ in ‘What time he went revealing greatness and power’, and also (the idea) ‘begun’. ‘Thou art great, O Indra; to thee the earth’ is the first in Triṣṭubh of the Niṣkevalyas, containing (the word) ‘great’, for this day contains (the word) ‘great’. ‘Thou art great, O Indra, who by thy might’ is the second, containing (the word) ‘great’ and also (the idea) ‘begun’. ‘Many not of old to him’ is the third, containing (the word) ‘great’, in ‘To the great, the hero, impetuous, eager’, and also (the idea) ‘begun’. ‘This fame for thee, O bounteous one, through thy greatness’ is the fourth, containing (the word) ‘great’ and (the idea) ‘begun’. ‘This prayer to thee I offer, the great one’ is the fifth in Jagatī, containing (the word) ‘great’ and (the idea) ‘begun’. Five hymns each are recited in the Niṣkevalya and the Marutvatīya in the middle Chandoma; the Chandomas are cattle; cattle are fivefold; verily (they serve) to obtain cattle.