[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 27.5 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 27.5 Kauṣītakibrāhmaṇa 27.5 - **Language:** Sanskrit ### [27.5.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.1) virāṭsu vāmadevyam agniṣṭoma sāma bhavati / > The Vāmadevya becomes the Agniṣṭoma-sāman upon Virāj verses. > — English (machine translation) (machine translation) ### [27.5.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.2) śrīr virāḍ anna adyam / > The Virāj is prosperity and food. > — English (machine translation) (machine translation) ### [27.5.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.3) śriyo virājo anna adyasya upāptyai / > It is for the attainment of prosperity, the Virāj, and food. > — English (machine translation) (machine translation) ### [27.5.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.4) atho śāntir vai bheṣajam vāmadevyam / (soma: daśamam ahah) > Moreover, the Vāmadevya is pacification, a healing medicine. > — English (machine translation) (machine translation) ### [27.5.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.5) śāntir eva eṣā bheṣajam antato yajñe kriyate / > Pacification and a healing medicine are thus made at the end of the sacrifice. > — English (machine translation) (machine translation) ### [27.5.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.6) atha yat samūḍhasya atirikta uktham upayanti / > Now, as to the fact that they undertake the supplementary śastra of the collected \[rite\], > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.7) tena ha atirikta uktham āpnuvanti / (soma: daśamam ahah) > thereby indeed they obtain the supplementary śastra. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.8) atha eṣa daśamasya ahno dohaḥ / > Now, this is the milking of the tenth day: > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.9) yathā sahasram ca pañcadaśa ca anuṣṭubhaḥ syuḥ / (soma: daśamam ahah) > so that there may be a thousand and fifteen Anuṣṭubhs, > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.10](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.10) tathā etad ahaḥ sampādayet / > so should one make this day correspond. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.11) pañcadaśa uddhṛtya śatasya śatasya catasraś catasra uddharati / (soma: daśamam ahah) > Having set aside fifteen, from each hundred he sets aside four. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.12) tāś catvāriṃśat / > Those are forty. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.13) pūrvāḥ pañcadaśa / > The earlier ones are fifteen. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.14) tāḥ pañca pañcāśad uddhṛtāḥ / > Those set aside are fifty-five. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.15) atha itare triṃśad dvātriṃśad vargāḥ / > Then the other thirty are groups of thirty-two. > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.16](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.16) atha eṣā padyā anuṣṭup / (soma: daśamam ahah) > Now this is the metrical-line Anuṣṭubh: > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.17) gāyatryai ca uṣṇihaś ca ṣaṭ padāni virājas trīṇi tāni nava / (ḍaśamam ahah) > Of the Gāyatrī and the Uṣṇih there are six feet; of the Virāj, three: those are nine; > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.18) bṛhatyai catvāri tāni trayodaśa / > four of the Bṛhatī: those are thirteen; > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.19) paṅkteḥ pañca tāny aṣṭādaśa / (soma: daśamam ahah) > five of the Paṅkti: those are eighteen; > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.20) triṣṭubhaś catvāri tāni dvāviṃśatiḥ / > four of the Triṣṭubh: those are twenty-two; > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.21) jagatyai ca aticchandasaś ca aṣṭau tāni triṃśat / > eight of the Jagatī and the aticchandas: those are thirty; > — English (machine translation) (machine translation) > xxvii. 3. In that they perform the additional litany of the conjunct (form), thereby they obtain the additional litany. Now this is the milking of the tenth day; they must make up the day so that there may be a thousand and fifteen Anuṣṭubhs; taking out fifteen, then of each hundred four he takes out; thus are fifty-five taken out. Then the rest make up thirty sets of thirty-two. Now this is the Anuṣṭubh of the Stomas and the syllables; the Gāyatrī has eight syllables; the Stoma is the twenty-fourfold; so the Anuṣṭubh of the Stoma and the syllables has thirty-two parts. Now there is the Anuṣṭubh of the Padas; there are six Padas in the Gāyatrī and Uṣṇih; three in the Virāj; these make nine; four in the Bṛhatī; these make thirteen; five in the Paṅkti; these make eighteen; four in the Triṣṭubh; these make twenty-two; in the Jagatī and Atichandas eight; these make thirty; two in the verse of two Padas; these make > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.22) dvipadāyai dve tāni dvātriṃśat / > two of the Dvipadā: those are thirty-two. > — English (machine translation) (machine translation) > thirty-two; so the Anuṣṭubh of the Padas becomes of thirty-two parts. Now there is the Anuṣṭubh of the gods ; eight Vasus, eleven Rudras, twelve Ādityas, Indra as the thirty-second; so the Anuṣṭubh of the deities becomes of thirty-two parts. Now the fifty-five taken out are forty-four Paṅkti verses; the forty of these are the udder, the four over the teats; thus the Anuṣṭubh of the Stoma and the syllables with this udder and these teats pours over this body of Indra, the fast day; by reason of the pouring over of it the Chandomas increase both as regards Stomas and Çastras; he who knows it becomes composed thereof; he who knows thus before his life (is over) becomes master of this body of Indra, the fast day ; him this Anuṣṭubh of the Stoma and the syllables with this udder, these teats, with all flavours, all delights, all proper food, all immortality besprinkles, who recites the tenth day (rite) as thus made up. 'Therefore should he recite the tenth day (rite) as thus made up,' (they say). > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.5.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5.23) ity eṣā padya anuṣṭub ekatriṃśī bhavati / (soma: daśamam ahah) > Thus this metrical-line Anuṣṭubh becomes the thirty-first. > — English (machine translation) (machine translation) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.27.p10) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.27.5.1) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.5) · Pramāṇa