[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 27.9 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 27.9 Kauṣītakibrāhmaṇa 27.9 - **Language:** Sanskrit ### [27.9.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.1) annādī ca anna patnī ca / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.2) iyam vā anna adyasāv anna patnī / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.3) bhadrā ca kalyāṇī ca / (soma: daśamam ahah) > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.4) bhadrā tat somaḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.5) kalyāṇī tat paśavaḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.6) anilayā ca apabhayā ca / (soma: daśamam ahah) > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.7) anilayā tad vāyuḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.8) na hy eṣa ilayati / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.9) apabhayā tan mṛtyuḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.10](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.10) na hy eṣa bibheti / (soma: daśamam ahah) > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.11) anāptā ca anāpyā ca / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.12) iyam vā nanāptā / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.13) asau dyaur anāpyā / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.14) anādhṛṣṭā ca anādhṛṣyā ca / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.15) ayam vā agnir anādhṛṣṭā / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.19) abhrātṛvyā tat saṃvatsaraḥ / (soma: daśamam ahah) > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.20) so asāv eva gṛhapatir yo asau tapati / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.21) eṣa hi gṛhāṇām patiḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.22) tasya ṛtava eva gṛhāḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.23) eṣa patiḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.24](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.24) eṣa u devo apahata pāpmā / (soma: daśamam ahah) > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.25](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.25) udādravaty adhvaryuḥ / > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [27.9.26](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9.26) apidadhati sadaso dvārau śālāyāś ca / (soma: daśamam ahah) > xxvii. 5. ‘Eater of food and mistress of food’ (is one form); the eater of food is this (earth); the mistress of food yonder (sky). ‘The fair and the beautiful’ (is a second): the fair is the Soma; the beautiful is cattle. ‘The unresting and the fearless’ (is a third); the unresting is Vāyu, for he never rests; the fearless is death, for he has no fear. ‘The unattained and the unattainable’ (is a fourth); the unattained is this earth; the unattainable yonder sky. ‘The unattacked and the unattackable’ (is a fifth); the unattacked is Agni here; he unattackable yonder Āditya. ‘That which has no prius and no rival’; that which has no prius is the mind; that which has no rival the year. Now he yonder who gives heat is yonder householder, for he is a lord of houses, his houses are the seasons; he is a lord and he is also a god from whom evil has been smitten away. The Adhvaryu runs northward; they close the doors of the Sadas and also of the shed. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.27.p14) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.27.9.1) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.27.9) · Pramāṇa