Pramāṇa · Search · About · API

Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 3.1

Kauṣītakibrāhmaṇa 3.1

Language
Sanskrit

3.1.1

yad darśa pūrṇa māsayor upavasati /

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.2

na ha vā avratasya devā havir aśnanti /

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.3

tasmād upavasati / (DpM)

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.4

uta me devā havir aśnīyur iti /

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.5

pūrvām paurṇamāsīm upavased iti paiṅgyam /

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.6

uttarām iti kauṣītakam / (DpM)

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.7

yām paryastamayam utsarped iti sā sthitiḥ /

iii. 1. In that he fasts at the new and full moon it is because the gods do not eat the oblation of him who does not perform the fast. Therefore he fasts (desiring) 'May the gods eat my oblation'. 'On the first full moon (day) should he fast' is the view of Paiṅgya; 'on the second' that of Kauṣītaki; 'that on which (the moon) appears (full) about the setting of the sun' is the rule; he should fast on the second full moon day.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.8

pūrvām paurṇamāsīm upavased anirjñāya purastād amāvāsyāyām candramasam / (DpM)

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.9

yad upavasati tena pūrvām prīṇāti /

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.10

yad yajate tena uttarām /

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.11

uttarām upavaset / (DpM)

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.12

uttarām u ha vai samudro vijate somam anu daivatam /

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.13

etad vai deva satyam yac candramāḥ /

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

3.1.14

tasmād uttarām upavaset / (DpM)

In that he fasts on the new moon day not discerning the moon in the east, thereby he delights the first (new moon day); in that he sacrifices, thereby the second. He should fast on the second; on the second the ocean swells in accordance with the moon, its deity. The moon is the truth of the gods; therefore should he fast on the second.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

Translations (2)