Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 3.9.15-27
Kauṣītakibrāhmaṇa 3.9.15-27
- Language
- Sanskrit
3.9.15
brahma vai japaḥ / (DpM)
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.16
brahmaṇā eva enām tat śamayati /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.17
atha yad adhvaryur barhiṣadam puroḍāśam karoti / (DpM)
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.18
pitṝn eva tat prīṇāti /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.19
atha yat pavitravati mārjayante /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.20
śāntir vai bheṣajam āpaḥ / (DpM)
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.21
śāntir eva eṣā bheṣajam yajñe kriyate /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.22
atha yad anvāhāryam āharanti / (DpM)
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.23
etad dakṣiṇau vai darśa pūrṇa māsau /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.24
tasmād enam āharanti /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.25
atha yat samidham anumantrayate /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.26
idhmasya vā eṣā eka atiśiṣṭā bhavati /
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
3.9.27
tasmād enām anustauti / (DpM)
muttering, and the muttering is the holy power; verily thus with the holy power he appeases it. Again, in that they cleanse themselves on that (part of the strew) where the strainers are, and the waters are healing and medicine, verily thus at the end in the sacrifice are healing and medicine made. Again, in that they bring up the mess of food, it is because the new and full moon sacrifices have that as the sacrificial fees; therefore they bring up the mess of food. Again, in that he addresses the kindling stick, it is because it alone is left over of the kindling fuel; therefore he celebrates it.
Translations (2)
- Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) — Arthur Berriedale Keith 1920, English
- English (machine translation) — English, machine translation
Linked texts (1)
- Baudhāyanaśrautasūtra — Baudhāyana, Sanskrit