[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 30.1 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 30.1 Kauṣītakibrāhmaṇa 30.1 - **Language:** Sanskrit ### [30.1.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.1) triṣṭubham āditya grahasya puronuvākyām anvāha tasyā uktam brāhmaṇam / > He recites a Triṣṭubh as the invitatory verse for the Āditya draught; the explanation of it has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.2) atha stute pavamāne paśunā caranti tasya uktam brāhmaṇam / (soma: hotraka śastrāṇi(tṛtīya savanam)) > Then, when the Pavamāna has been chanted, they proceed with the animal \[victim\]; the explanation of it has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.3) atha haviṣ paṅktyā caranti tasyā uktam brāhmaṇam / > Then they proceed with the havis-paṅkti; the explanation of it has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.4) vāmadevyās tṛtīya savana unnīyamānebhyo anvāha / > At the third pressing he recites Vāmadeva's verses for the \[cups\] being drawn. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.5) vāmadevo ha tṛtīya sanava indrāya somam provāca / (soma: hotraka śastrāṇi(tṛtīya savanam)) > Vāmadeva indeed proclaimed Soma to Indra at the third pressing. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.6) tā vā āvatyo harivatyo bhavanti puronuvākyā rūpeṇa / > They contain \[the word\] āvat and contain \[the word\] harivat in the form of an invitatory verse. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.7) tā vā aindrārbhavyas triṣṭubho bhavanti / (soma: hotraka śastrāṇi(tṛtīya savanam)) > They are Triṣṭubh \[verses\] addressed to Indra and the Ṛbhus. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.8) indram eva tad ardha bhājam savanasya karoti / > Thereby he makes Indra share in half of the pressing. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.9) tā vai nava anvāha / (soma: hotraka śastrāṇi(tṛtīya savanam)) > He recites nine \[verses\]. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.10](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.10) nava hy atra camasān unnayanti / > For here they draw nine goblets. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.11) yathā tu prāyaṇam tathā udayanam / (soma: hotraka śastrāṇi(tṛtīya savanam)) > As is the departure, so is the conclusion. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.12) atha hotrāḥ samyajanti tāsām uktam brāhmaṇam / > Then they sacrifice together the hotrā \[oblations\]; the explanation of them has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.13) andhasvatyo madvatyaḥ pītavatyo jagatyo yājyāḥ / (soma: hotraka śastrāṇi(tṛtīya savanam)) > The offering verses are Jagatīs containing \[the words\] andhas, mad, and pīta. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.14) jāgatam hi tṛtīya savanam / > For the third pressing belongs to the Jagatī. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.15) anuvaṣaṭ kurvanty āhutīnām eva śāntyai / > They pronounce the secondary vaṣaṭ-call just for the appeasement of the oblations, > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.16](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.16) āhutīnām pratiṣṭhityai / (soma: hotraka śastrāṇi(tṛtīya savanam)) > for the firm foundation of the oblations. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.17) atha iḍā atha hotṛ camasas tasya uktam brāhmaṇam / > Then \[comes\] the iḍā, then the goblet of the hotṛ; the explanation of it has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.18) aupāsanāṃs tṛtīya savana upāsyanti teṣām uktam brāhmaṇam / (soma: hotraka śastrāṇi(tṛtīya savanam)) > They throw the aupāsana \[offerings\] at the third pressing; the explanation of them has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.19) triṣṭubham sāvitra grahasya puronuvākyām anvāha tasyā uktam brāhmaṇam / (soma: hotraka śastrāṇi(tṛtīya savanam)) > He recites a Triṣṭubh as the invitatory verse for the Sāvitra draught; the explanation of it has been stated. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.20) atha yad uktha antareṇa agnīn patnīvatasya yajati / > Then, because between the ukthas he sacrifices the fires of the Patnīvant, > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.21) tena tau hotāram anusamaśnuvāte / (soma: hotraka śastrāṇi(tṛtīya savanam)) > thereby the two attain along with the hotṛ. > — English (machine translation) (machine translation) > xxx. 1. The morning pressing is the Vasus', the midday pressing the Rudras', the third pressing the Ādityas'. In that he begins the third pressing with the Āditya cup, verily thus he begins with its own deity. Moreover, the third pressing is a pressing which has the sap sucked out; the Āditya cup is a cup rich in sap; verily thereby he makes the third pressing rich in sap. He recites a Triṣṭubh as invitatory verse for the Āditya cup; the explanation of this has been given. Then, when the Pavamāna has been sung, they proceed with the animal victim, for this is the time for it; moreover (it serves) to confer sap on the pressing. Then they proceed with the sacrifice of five oblations; the explanation of this has been given. He recites (verses) by Vāmadeva at the third pressing for (the goblets) being filled, for Vāmadeva it was who proclaimed the Soma to Indra at the third pressing. They contain (the words) 'hither' and 'bay steed', with the symbol of the invitatory verses; they are Triṣṭubhs addressed to Indra and the Ṛbhus; verily thus he makes Indra a half-sharer in the pressing. Nine he recites; ten goblets do they fill here, but the concluding is as the introductory rite. The Hotrakas sacrifice together; the explanation of this has been given. The offering verses are Jagatī verses, containing (the words) 'draught', 'be drunk', and 'drunk', for the third pressing is connected with the Jagatī; they contain (the word) 'be drunk', for the third pressing contains (the word) 'be drunk'. They say a second vaṣaṭ for the healing of the libations, for the support of the libations. Then comes the sacrificial food, then the Hotṛ's goblet; the explanation of this has been given. Then they offer the cakes (for the Pitṛs) at the third pressing; the explanation of these has been given. Then they proceed with the cup for Savitṛ ; the explanation of this has been given. He recites one Triṣṭubh as invitatory verse for the cup for Savitṛ; the explanation of this has been given. Again in that between the two litanies the Agnīdh says the offering verses for the cup for the wives, thereby the two reach the Hotṛ. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.22) aindrāgnāny ukthya ukthāni bhavant teṣām uktam brāhmaṇam / > The ukthya recitations are addressed to Indra and Agni; the explanation of them has been stated. > — English (machine translation) (machine translation) > xxx. 2. The litanies of the Ukthya are addressed to Indra and Agni; the explanation of these has been given. These to Indra in Jagatī they recite day by day ; the Jagatī is cattle; cattle are connected with the Jagatī; verily (they serve) to obtain cattle. 'These should be unchanged' some state, saying 'These are the supporters of the pressing.' But the rule is 'They should be varied,' for one day, then another, they approach. (Recitations) to Varuṇa, to Bṛhaspati, and to Viṣṇu they recite; their metre is the Jagatī; Indra's the Triṣṭubh; in that the metres are inverted, it is to secure the characteristic of the deities. (Recitations ) to Indra and Varuṇa, to Indra and Bṛhaspati, to Indra and Viṣṇu they recite; verily with these they accompany the cups, for so are the cups drawn. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [30.1.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.23) atha etāny aindrāṇi jāgatāni sūktāni śaṃsanti / > Then they recite these Jagatī hymns addressed to Indra. > — English (machine translation) (machine translation) ### [30.1.24](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.24) paśavo vai jagatī / > The Jagatī is indeed cattle. > — English (machine translation) (machine translation) ### [30.1.25](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1.25) jāgatāḥ paśavaḥ paśūnām eva āptyai / (soma: hotraka śastrāṇi(tṛtīya savanam)) > Cattle belong to the Jagatī, \[and this is\] just for the attainment of cattle. > — English (machine translation) (machine translation) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.30.p3) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.30.1.1) — English, machine translation ## Linked texts (1) - [Aitareyabrāhmaṇa](https://indike.org/pramana/in.veda.brahmana.aitreya.6.15) — Mahidāsa Aitareya, Sanskrit --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.30.1) · Pramāṇa