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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 4.2

Kauṣītakibrāhmaṇa 4.2

Language
Sanskrit

4.2.1

atha ato abhyuditāyāḥ /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.2

ehi ha vā eṣa yaja pathāt /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.3

yasya upavasathe purastāc candro dṛśyate / (Vikṛti iṣṭayah)

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.4

so agnaye dātre aṣṭā kapālam puroḍāśam nirvapati /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.5

agnir vai dātā / (Vikṛti iṣṭayah)

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.6

sa eva asmai yajñam dadāti /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.7

indrāya pradātre sāyam dohitam dadhi /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.8

indro vai pradātā / (Vikṛti iṣṭayah)

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.9

sa eva asmai yajñam prayacchati /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.10

viṣṇave śipi viṣṭāya prātar dohite payasi carum / (Vikṛti iṣṭayah)

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.11

yajño vai viṣṇuḥ /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.12

sa eva asmai yajñam dadāti /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.13

tad yad etā devatā yāti / (Vikṛti iṣṭayah)

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.14

na id yajña pathād ayāni iti /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.15

tisṛdhanvam dakṣiṇā /

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

4.2.16

tat svastyayanasya rūpam / (Vikṛti iṣṭayah)

iv. 2. Next as to the Abhyuditā sacrifice. He wanders from the path of the sacrifice at whose fast the moon is seen in the east. He offers to Agni, the giver, a cake on eight potsherds; Agni is the giver; verily he gives the sacrifice to him. (He offers) to Indra, the bestower, curds milked in the evening; Indra is the bestower; verily he bestows the sacrifice upon him. (He offers) to Viṣṇu Çipiviṣṭa a pap in milk milked in the morning; Viṣṇu is the sacrifice; verily he gives to him the sacrifice. In that he sacrifices to these deities, (it is because he thinks) 'Let me not wander from the path of the sacrifice.' The sacrificial fee is a bow with three arrows; that is a symbol of a safe journey.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

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