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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 5.10

Kauṣītakibrāhmaṇa 5.10

Language
Sanskrit

5.10.1

trayodaśam vā etan māsam āpnoti yat śunāsīryeṇa yajate /

v. 8. He obtains the thirteenth month in that he sacrifices with the

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.2

etāvān vai saṃvatsaro yad eṣa trayodaśo māsaḥ / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.3

tad atra eva sarvaḥ saṃvatsara āpto bhavati /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.4

atha yat śunāsīrau yajati / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.5

śāntir vai bheṣajam śunā sīrau /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.6

śāntir eva eṣā bheṣajam antato yajñe kriyate / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.7

sa yady agnir mathyate yad vaiśvadevasya tantram tat tantram /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.8

yady u na mathyate paurṇamāsam eva tantram bhavati / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.9

pratiṣṭhā vai paurṇamāsam pratiṣṭhityā eva /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.10

atha yat saptadaśa sāmidhenyaḥ sadvantāv ājya bhāgau virājau samyājye tasya uktam brāhmaṇam / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.11

atha yan nava prayājā nava anuyājā aṣṭau havīṃṣi sviṣṭakṛn navamaḥ / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.12

tan nakṣatriyām virājam āpnoti /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.13

samānāni tv eva pañca saṃcarāṇi havīṃṣi bhavanti pauṣṇa antāi vaiśvadekikāni /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.14

teṣām uktam brāhmaṇam / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.15

atha yat śunā sīrau yajati /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.16

tayor uktam brāhmaṇam /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.17

atha yad vāyum yajati /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.18

prāṇo vai vāyuḥ / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.19

prāṇam eva tad ātman dhatte /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.20

atha yat saurya eka kapālaḥ /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.21

asau vai sūryo yo asau tapati / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.22

etam eva tat prīṇāti /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.23

atha yat śvetā dakṣiṇā /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.24

etam eva tat prīṇāti / (Cāturmāsya)

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.25

etasya eva tad rūpam kriyate /

Çunāsīrya sacrifice; so great is the year as the thirteenth month; in that there is the thirteenth month, verily thus here is the whole year obtained. If the fire is kindled, the model is the framework of the Vaiçvadeva; if it is not kindled, then the model is the full moon sacrifice; the full moon sacrifice is a support; verily (it serves) for support. In that the fire is kindled, the explanation of that has been given. In that there are seventeen kindling verses, the butter portions contain the word 'being', and the invitatory and offering verses are Virāj verses, the explanation of that has been given. In that there are nine fore-offerings, nine after-offerings, eight oblations and the Sviṣṭakṛt as the ninth, thus he attains the brilliance of the Nakṣatras. The five accompanying oblations ending with that for Pūṣan are the same; the explanation of them has been given. In that he sacrifices to Çunāsīrau, and Çunāsīrau are healing and medicine, verily thus at the end in the sacrifice are healing and medicine produced. In that he sacrifices to Vāyu, and Vāyu is breath, verily thus he delights breath. In that there is (a cake) on one potsherd for Sūrya, and he yonder that gives heat is Sūrya, verily thus he delights him. In that the sacrificial fee is a white (cow ), verily thus he delights him; verily thus is his form produced.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.26

atha yat prāyaś citta pratinidhīn kurvanti yad āhutīr juhvati / (Cāturmāsya)

v. 9. In that they perform the expiations and the substitutions, in that they offer the libations, verily thus do they produce a benediction, for the healing of the sacrifice and the medicine of the sacrificer.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.27

svastyayanam eva tat kurvate /

v. 9. In that they perform the expiations and the substitutions, in that they offer the libations, verily thus do they produce a benediction, for the healing of the sacrifice and the medicine of the sacrificer.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.28

yajñasya eva śāntyai /

v. 9. In that they perform the expiations and the substitutions, in that they offer the libations, verily thus do they produce a benediction, for the healing of the sacrifice and the medicine of the sacrificer.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.29

yajamānasya ca bhiṣajyāyai / (Cāturmāsya)

v. 9. In that they perform the expiations and the substitutions, in that they offer the libations, verily thus do they produce a benediction, for the healing of the sacrifice and the medicine of the sacrificer.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.30

atha yat svair agnibhir yajamānam saṃskurvanti /

v. 10. In that they lay to rest the sacrificer with his own fires , and the fires are a chariot of the gods, verily thus they lay him to rest on a chariot of the gods; he with this chariot of the gods goes to the world of heaven, where is the world of those who do good.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.31

deva ratho va agnayaḥ / (Cāturmāsya)

v. 10. In that they lay to rest the sacrificer with his own fires , and the fires are a chariot of the gods, verily thus they lay him to rest on a chariot of the gods; he with this chariot of the gods goes to the world of heaven, where is the world of those who do good.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.32

deva ratha eva enam tat samāropayanti /

v. 10. In that they lay to rest the sacrificer with his own fires , and the fires are a chariot of the gods, verily thus they lay him to rest on a chariot of the gods; he with this chariot of the gods goes to the world of heaven, where is the world of those who do good.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.33

sa etena deva rathena svargaṃl lokam eti /

v. 10. In that they lay to rest the sacrificer with his own fires , and the fires are a chariot of the gods, verily thus they lay him to rest on a chariot of the gods; he with this chariot of the gods goes to the world of heaven, where is the world of those who do good.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

5.10.34

sukṛtām yatra lokaḥ sukṛtām yatra lokaḥ / (Cāturmāsya)

v. 10. In that they lay to rest the sacrificer with his own fires , and the fires are a chariot of the gods, verily thus they lay him to rest on a chariot of the gods; he with this chariot of the gods goes to the world of heaven, where is the world of those who do good.

Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

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