Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 5.9
Kauṣītakibrāhmaṇa 5.9
- Language
- Sanskrit
5.9.1
atha yad agnim kavya vāhanam antato yajati /
Now, as to the fact that he sacrifices to Agni Kavyavāhana at the end:
5.9.2
etat sviṣṭakṛto vai pitaraḥ /
the fathers have this [deity] for their Sviṣṭakṛt.
5.9.3
tasmād enam antato yajati / (Cāturmāsya)
Therefore he sacrifices to him at the end.
5.9.4
atha yad apa upaspṛśati tasya uktam brāhmaṇam /
Now, as to the fact that he touches water, the explanation for this has already been stated.
5.9.5
atha yad iḍām upahūya avaghrāya na prāśnanti / (Cāturmāsya)
Now, as to the fact that after invoking and smelling the Iḍā, they do not eat of it:
5.9.6
paśavo vai iḍā /
the Iḍā is cattle.
5.9.7
na id yajamānasya paśun pravṛṇajāni iti /
[thinking], 'Lest I cut off the sacrificer's cattle.'
5.9.8
atha yad adhvaryuḥ pitṛbhyo dadāti / (Cāturmāsya)
Now, as to why the adhvaryu gives to the fathers:
5.9.9
pitṝn eva tat prīṇāti /
he thereby pleases the fathers.
5.9.10
atha yat pavitravati mārjayante tasya uktam brāhmaṇam / (Cāturmāsya)
Now, as to why they cleanse themselves with a strainer, the brāhmaṇa explanation of that has been stated.
5.9.11
atha yad ṛcam japanti svastyayanam eva tat kurvate /
Now, as to why they mutter a verse, they thereby perform a rite of auspiciousness.
5.9.12
atha yad udañcaḥ paretya gārhapatyā āhavanīyā upatiṣṭhante / (Cāturmāsya)
Now, as to why, having gone towards the north, they revere the Gārhapatya and Āhavanīya [fires]:
5.9.13
prītvā eva tad deveṣv antatato artham vadante /
having pleased [the fathers], they then state their wish among the gods at the end.
5.9.14
atho dakṣiṇā saṃstho vai pitṛ yajñaḥ / (Cāturmāsya)
Moreover, the sacrifice to the fathers indeed concludes in the south.
5.9.15
tam eva etad udak saṃstham kurvanti /
They thereby make it conclude in the north.
5.9.16
atha yat prāñca upaniṣkramya ādityam upatiṣṭhante / (Cāturmāsya)
Now, as to why, having stepped out towards the east, they revere the sun:
5.9.17
deva loko vā ādityaḥ /
the sun is indeed the world of the gods;
5.9.18
pitṛ lokaḥ pitaraḥ /
the fathers are the world of the fathers.
5.9.19
deva lokam eva tat pitṛ lokād abhyutkrāmanti / (Cāturmāsya)
They thereby step up to the world of the gods from the world of the fathers.
5.9.20
atha yat sūkta vāke yajamānasya nāma na gṛhṇāti /
Now, as to why he does not utter the name of the sacrificer in the sūktavāka:
5.9.21
na id yajamānam pravṛṇajāni iti / (Cāturmāsya)
[it is thinking], 'Lest I cut off the sacrificer.'
5.9.22
atha yat patnī samyājair na caranti /
Now, as to why they do not perform the patnīsamyājas:
5.9.23
na it patnyaḥ pravṛṇajāma iti / (Cāturmāsya)
[it is thinking], 'Lest we cut off the wives.'
5.9.24
atha yad udañcaḥ paretya tryambakaiś caranti /
Now, as to why, having gone towards the north, they perform [the rite] with the Tryambaka [cakes]:
5.9.25
rudram eva tat svāyām diśi prīṇanti / (Cāturmāsya)
they thereby please Rudra in his own quarter.
5.9.26
atho dakṣiṇā saṃstho vai pitṛ yajñaḥ /
Moreover, the sacrifice to the fathers indeed concludes in the south.
5.9.27
tam eva etad udak saṃstham kurvanti / (Cāturmāsya)
They thereby make it conclude in the north.
5.9.28
atha yad antata iṣṭvā iṣṭyā yajate /
Now, as to why, having sacrificed [thus], he sacrifices with an iṣṭi at the end:
5.9.29
etat saṃsthā vai sākamedhāḥ / (Cāturmāsya)
the Sākamedha [offerings] indeed conclude with this.
5.9.30
tasmād antata iṣṭvā iṣṭyā yajate /
Therefore, having sacrificed [thus], he sacrifices with an iṣṭi at the end.
5.9.31
atha yat parastāt paurṇamāsena yajate / (Cāturmāsya)
Now, as to why he subsequently sacrifices with the full-moon sacrifice:
5.9.32
tathā ha asya pūrva pakṣe sākamedhair iṣṭam bhavati / (Cāturmāsya)
thus indeed his sacrifice with the Sākamedhas is performed in the first half of the month.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- Gopathabrāhmaṇa (ed. Gaastra 1919) — Sanskrit