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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 5.9

Kauṣītakibrāhmaṇa 5.9

Language
Sanskrit

5.9.1

atha yad agnim kavya vāhanam antato yajati /

Now, as to the fact that he sacrifices to Agni Kavyavāhana at the end:

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5.9.2

etat sviṣṭakṛto vai pitaraḥ /

the fathers have this [deity] for their Sviṣṭakṛt.

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5.9.3

tasmād enam antato yajati / (Cāturmāsya)

Therefore he sacrifices to him at the end.

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5.9.4

atha yad apa upaspṛśati tasya uktam brāhmaṇam /

Now, as to the fact that he touches water, the explanation for this has already been stated.

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5.9.5

atha yad iḍām upahūya avaghrāya na prāśnanti / (Cāturmāsya)

Now, as to the fact that after invoking and smelling the Iḍā, they do not eat of it:

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5.9.6

paśavo vai iḍā /

the Iḍā is cattle.

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5.9.7

na id yajamānasya paśun pravṛṇajāni iti /

[thinking], 'Lest I cut off the sacrificer's cattle.'

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5.9.8

atha yad adhvaryuḥ pitṛbhyo dadāti / (Cāturmāsya)

Now, as to why the adhvaryu gives to the fathers:

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5.9.9

pitṝn eva tat prīṇāti /

he thereby pleases the fathers.

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5.9.10

atha yat pavitravati mārjayante tasya uktam brāhmaṇam / (Cāturmāsya)

Now, as to why they cleanse themselves with a strainer, the brāhmaṇa explanation of that has been stated.

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5.9.11

atha yad ṛcam japanti svastyayanam eva tat kurvate /

Now, as to why they mutter a verse, they thereby perform a rite of auspiciousness.

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5.9.12

atha yad udañcaḥ paretya gārhapatyā āhavanīyā upatiṣṭhante / (Cāturmāsya)

Now, as to why, having gone towards the north, they revere the Gārhapatya and Āhavanīya [fires]:

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5.9.13

prītvā eva tad deveṣv antatato artham vadante /

having pleased [the fathers], they then state their wish among the gods at the end.

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5.9.14

atho dakṣiṇā saṃstho vai pitṛ yajñaḥ / (Cāturmāsya)

Moreover, the sacrifice to the fathers indeed concludes in the south.

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5.9.15

tam eva etad udak saṃstham kurvanti /

They thereby make it conclude in the north.

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5.9.16

atha yat prāñca upaniṣkramya ādityam upatiṣṭhante / (Cāturmāsya)

Now, as to why, having stepped out towards the east, they revere the sun:

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5.9.17

deva loko vā ādityaḥ /

the sun is indeed the world of the gods;

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5.9.18

pitṛ lokaḥ pitaraḥ /

the fathers are the world of the fathers.

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5.9.19

deva lokam eva tat pitṛ lokād abhyutkrāmanti / (Cāturmāsya)

They thereby step up to the world of the gods from the world of the fathers.

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5.9.20

atha yat sūkta vāke yajamānasya nāma na gṛhṇāti /

Now, as to why he does not utter the name of the sacrificer in the sūktavāka:

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5.9.21

na id yajamānam pravṛṇajāni iti / (Cāturmāsya)

[it is thinking], 'Lest I cut off the sacrificer.'

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5.9.22

atha yat patnī samyājair na caranti /

Now, as to why they do not perform the patnīsamyājas:

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5.9.23

na it patnyaḥ pravṛṇajāma iti / (Cāturmāsya)

[it is thinking], 'Lest we cut off the wives.'

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5.9.24

atha yad udañcaḥ paretya tryambakaiś caranti /

Now, as to why, having gone towards the north, they perform [the rite] with the Tryambaka [cakes]:

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5.9.25

rudram eva tat svāyām diśi prīṇanti / (Cāturmāsya)

they thereby please Rudra in his own quarter.

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5.9.26

atho dakṣiṇā saṃstho vai pitṛ yajñaḥ /

Moreover, the sacrifice to the fathers indeed concludes in the south.

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5.9.27

tam eva etad udak saṃstham kurvanti / (Cāturmāsya)

They thereby make it conclude in the north.

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5.9.28

atha yad antata iṣṭvā iṣṭyā yajate /

Now, as to why, having sacrificed [thus], he sacrifices with an iṣṭi at the end:

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5.9.29

etat saṃsthā vai sākamedhāḥ / (Cāturmāsya)

the Sākamedha [offerings] indeed conclude with this.

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5.9.30

tasmād antata iṣṭvā iṣṭyā yajate /

Therefore, having sacrificed [thus], he sacrifices with an iṣṭi at the end.

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5.9.31

atha yat parastāt paurṇamāsena yajate / (Cāturmāsya)

Now, as to why he subsequently sacrifices with the full-moon sacrifice:

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5.9.32

tathā ha asya pūrva pakṣe sākamedhair iṣṭam bhavati / (Cāturmāsya)

thus indeed his sacrifice with the Sākamedhas is performed in the first half of the month.

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