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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 6.7

Kauṣītakibrāhmaṇa 6.7

Language
Sanskrit

6.7.1

eṣa ha vai yajñasya vyṛddhim samardhayati ya etābhir vyāhṛtibhiḥ prāyaścittim karoti / (Zūlagava: brahmatva)

He indeed makes prosper what has failed in the sacrifice who performs an expiation with these mystical utterances.

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6.7.2

na ha vā upasṛto brūyān na aham etad veda ity etā vyāhṛtīr vidvān / (Zūlagava: brahmatva)

When approached, he who knows these mystical utterances should certainly not say, 'I do not know this.'

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6.7.3

sarvam ha vā u sa veda ya etā vyāhṛtīr veda /

For indeed he knows all who knows these mystical utterances.

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6.7.4

tad yathā ha vai dāruṇaḥ śleṣma saṃśleṣaṇam syāt paricarmaṇyam vā / (Zūlagava: brahmatva)

Just as there might be a glue joining wood, or leather-work [joining parts],

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6.7.5

evam eva etā vyāhṛtayaḥ sarvasyai trayyai vidyāyai saṃśleṣiṇyaḥ /

in the same way these mystical utterances are joiners for the entire threefold knowledge.

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6.7.6

atha yad brahma sadanāt tṛṇam nirasyati / (Zūlagava: brahmatva)

Now, when he throws away a blade of grass from the seat of the brahman,

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6.7.7

śodhayaty eva enat tat /

he thereby purifies it.

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6.7.8

atha upaviśati idam aham arvāvasoḥ sadasi sīdāmi iti / (Zūlagava: brahmatva)

Then he sits down, saying, 'Here I sit in the seat of Arvāvasu.'

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6.7.9

arvāvasur ha vai devānām brahmā /

Arvāvasu indeed was the brahman of the gods.

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6.7.10

tam eva etat pūrvam sādayaty ariṣṭam yajñam tanutād iti / (Zūlagava: brahmatva)

Him indeed he seats first with the thought, 'Perform the sacrifice uninjured.'

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6.7.11

atha upaviśya japati bṛhaspatir brahmā iti /

Then, having sat down, he whispers, 'Bṛhaspati is the brahman.'

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6.7.12

bṛhaspatir ha vai devānām brahmā / (Zūlagava: brahmatva)

Bṛhaspati indeed is the brahman of the gods.

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