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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 7.2

Kauṣītakibrāhmaṇa 7.2

Language
Sanskrit

7.2.1

prāṇā vai prayājā apānā anuyājāḥ /

The fore-offerings are the out-breaths; the after-offerings are the in-breaths.

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7.2.2

tad yat prayāja anuyājaiś caranti /

When they perform the fore-offerings and after-offerings,

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7.2.3

tat prāṇa apānā dīkṣante / (soma: dīkṣaṇīyeṣṭi)

thereby out-breath and in-breath are consecrated.

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7.2.4

yadd haviṣā tat śarīram /

When [they perform] with the oblation, that is the body.

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7.2.5

so ayam śarīreṇa eva dīkṣamāṇena sarvān kāmān āpnoti / (soma: dīkṣaṇīyeṣṭi)

Thus, with the body being consecrated, he obtains all desires;

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7.2.6

prāṇa apānair dīkṣamāṇaiḥ sarvāsām devatānām salokatām sāyujyam / (soma: dīkṣaṇīyeṣṭi)

with out-breath and in-breath being consecrated, [he obtains] companionship in the world and union with all deities.

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7.2.7

pañcadaśa sāmidhenīr anvāha /

He recites fifteen kindling verses.

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7.2.8

vajro vai sāmidhenyaḥ /

The kindling verses are a thunderbolt;

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7.2.9

pañcadaśo vai vajraḥ / (soma: dīkṣaṇīyeṣṭi)

the fifteenfold is indeed a thunderbolt.

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7.2.10

vārtraghnāv ājya bhāgau bhavataḥ /

The two butter portions are Vṛtra-slaying;

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7.2.11

vajro vārtraghnāv ājya bhāgau / (soma: dīkṣaṇīyeṣṭi)

a thunderbolt are the two Vṛtra-slaying butter portions.

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7.2.12

triṣṭubhau haviṣo yājyā puronuvākye /

The offering verse and invitatory verse of the oblation are in the Triṣṭubh metre;

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7.2.13

vajras triṣṭup /

the Triṣṭubh is a thunderbolt.

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7.2.14

etena vai devās triḥ samṛddhena vajreṇa ebhyo lokebhyo asurān anudanta / (soma: dīkṣaṇīyeṣṭi)

With this three-fold perfected thunderbolt, the gods drove away the asuras from these worlds.

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7.2.15

tatho eva etad yajamāna etena eva triḥ samṛddhena vajreṇa ebhyo lokebhyo dviṣato bhrātṛvyān nudate / (soma: dīkṣaṇīyeṣṭi)

In the very same way, the sacrificer, with this three-fold perfected thunderbolt, drives away his hateful rivals from these worlds.

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7.2.16

vajro vārtraghnāv ājya bhāgau tā uktau /

A thunderbolt are the two Vṛtra-slaying butter portions—they have been explained.

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7.2.17

atha ato haviṣo yājyā puronuvākye / (soma: dīkṣaṇīyeṣṭi)

Now next are the offering verse and invitatory verse for the oblation:

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7.2.18

upa vām jihvā ghṛtam ācaraṇyad ity āvatī /

'May your tongue approach the ghee'—[this verse] contains [the prefix] ā;

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7.2.19

tat puronuvākyā rūpam / (soma: dīkṣaṇīyeṣṭi)

that is the characteristic mark of an invitatory verse.

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7.2.20

prati vām jihvā ghṛtam uccaraṇyad ity udvatī /

'May your tongue rise up toward the ghee'—[this verse] contains [the prefix] ud;

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7.2.21

tad yājyā rūpam / (soma: dīkṣaṇīyeṣṭi)

that is the characteristic mark of an offering verse.

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7.2.22

triṣṭubhau samyājye /

The two samyājyā offering verses are in the Triṣṭubh metre.

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7.2.23

balam vai vīryam triṣṭup /

The Triṣṭubh is indeed power and valor;

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7.2.24

balam eva tad vīryam yajamāne dadhāti / (soma: dīkṣaṇīyeṣṭi)

he thereby bestows power and valor upon the sacrificer.

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