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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 7.6

Kauṣītakibrāhmaṇa 7.6

Language
Sanskrit

7.6.1

sa yatra adhvaryur audgrabhaṇāni juhoti /

When the adhvaryu offers the audgrabhaṇa offerings,

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7.6.2

tad upa yajamānaḥ pañca āhutīr juhuyāt / (soma: dīkṣaṇīyeṣṭi)

the sacrificer should offer five accompanying oblations:

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7.6.3

mano me manasā dīkṣatām svāhā iti prathamām /

'May my mind be consecrated through the mind, svāhā'—as the first;

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7.6.4

vān me vācā dīkṣatām svāhā iti dvitīyām / (soma: dīkṣaṇīyeṣṭi)

'May my speech be consecrated through speech, svāhā'—as the second;

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7.6.5

prāṇo me prāṇena dīkṣatām svāhā iti tṛtīyām /

'May my breath be consecrated through the breath, svāhā'—as the third.

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7.6.6

madhye prāṇam āha / (soma: dīkṣaṇīyeṣṭi)

He places breath in the middle.

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7.6.7

madhye hy ayam prāṇaḥ /

for this breath is in the middle.

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7.6.8

cakṣur me cakṣuṣā dīkṣatām svāhā iti caturthīm / (soma: dīkṣaṇīyeṣṭi)

"May my sight be consecrated with sight, svāhā!" [with this] fourth [offering].

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7.6.9

śrotram me śrotreṇa dīkṣatām svāhā iti pañcamīm /

"May my hearing be consecrated with hearing, svāhā!" [with this] fifth [offering].

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7.6.10

tad u ha sma āha kauṣītakiḥ / (soma: dīkṣaṇīyeṣṭi)

Now, Kauṣītaki used to say:

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7.6.11

na hotavyāḥ /

"They should not be offered.

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7.6.12

atiriktā āhutayaḥ syur yadd hūyeran /

They would be superfluous offerings if they were offered.

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7.6.13

adhvaryum eva juhvatam anvārabhya pratīkair anumantrayet / (soma: dīkṣaṇīyeṣṭi)

Touching the adhvaryu as he offers, he should accompany [the offerings] with the formulas:

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7.6.14

mano me manasā dīkṣatām iti prathamām /

"May my mind be consecrated with mind," [with this] first [formula];

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7.6.15

vān me vācā dīkṣatām iti dvitīyām / (soma: dīkṣaṇīyeṣṭi)

"May my speech be consecrated with speech," [with this] second [formula];

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7.6.16

prāṇo me prāṇena dīkṣatām iti tṛtīyām /

"May my breath be consecrated with breath," [with this] third [formula].

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7.6.17

madhye prāṇam āha /

He mentions breath in the middle,

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7.6.18

madhye hy ayam prāṇaḥ /

for this breath is in the middle.

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7.6.19

cakṣur me cakṣuṣā dīkṣatām iti caturthīm / (soma: dīkṣaṇīyeṣṭi)

"May my sight be consecrated with sight," [with this] fourth [formula];

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7.6.20

śrotram me śrotreṇa dīkṣatām iti pañcamīm /

"May my hearing be consecrated with hearing," [with this] fifth [formula].

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7.6.21

dīkṣayaty u ha eva etā yāḥ puruṣe devatāḥ / (soma: dīkṣaṇīyeṣṭi)

Thus indeed he consecrates these deities which are in man,

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7.6.22

no atiriktā āhutayo hūyanta iti /

and no superfluous offerings are offered."

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7.6.23

atha khalu śraddhā eva sakṛd iṣṭasya akṣitiḥ / (soma: dīkṣaṇīyeṣṭi)

Now indeed faith alone is the imperishableness of what is offered once.

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7.6.24

sa yaḥ śraddadhāno yajate /

He who sacrifices having faith,

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7.6.25

tasya iṣṭam na kṣīyate /

what he has offered does not perish.

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7.6.26

āpo akṣitiḥ / (soma: dīkṣaṇīyeṣṭi)

Water is imperishableness—

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7.6.27

yā imā eṣu lokeṣu yāś ca imā adhyātmam /

both that which is here in these worlds, and that which is within oneself.

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7.6.28

sa yo ammayy akṣitir iti vidvān yajate / (soma: dīkṣaṇīyeṣṭi)

He who sacrifices knowing, "Imperishableness consists of water,"

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7.6.29

tasya iṣṭam na kṣīyate /

what he has offered does not perish.

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7.6.30

etām u ha eva tat keśī dārbhyo hiraṇmayāya śakunāya sakṛd iṣṭasya akṣitim provāca / (soma: dīkṣaṇīyeṣṭi)

This very imperishableness of what is offered once Keśin Dārbhya declared to the golden bird.

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7.6.31

apara ahṇe dīkṣate /

He is consecrated in the afternoon.

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7.6.32

apara ahṇe ha vā eṣa sarvāṇi bhūtāni saṃvṛṅkte / (soma: dīkṣaṇīyeṣṭi)

In the afternoon, indeed, this one absorbs all beings;

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7.6.33

api ha vā enam rajanā atiyanti /

even the colorings pass over him.

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7.6.34

tasmāl lohitāyānn iva astaṃvā iti / (soma: dīkṣaṇīyeṣṭi)

Therefore, reddening as it were, he sets.

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7.6.35

etaṃvā iva ātmānam dīkṣamāṇo abhidīkṣate /

Being consecrated, he is consecrated towards this very self, as it were.

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7.6.36

tad yad apara ahṇe dīkṣate /

As to why he is consecrated in the afternoon,

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7.6.37

sarveṣām eva kāmānām āptyai / (soma: dīkṣaṇīyeṣṭi)

it is to obtain all desires.

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