Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 8.3

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.

chariot’, and ‘Who thee, of good horses, of good gold, O Agni.’ That is like what is fourfold and complete. The chariot comes to him who uses these two. (The sacrifice) ends with the sacrificial food; that is the symbol of approach; it is as if having advanced one should dwell in the vicinity of the world of heaven. The oblations in these sacrifices, that of consecration, the introductory, the guest offering and the Upasads, are performed inaudibly; these sacrifices are a pouring of seed; inaudibly is seed poured. They proceed, ceasing (the various) rites; the consecration sacrifice ends with the joint sacrifice for the wives with (the gods); the introductory sacrifice ends with the Çaṃyuvāka; the guest reception with the sacrificial food; in the Upasads he sacrifices to the gods. Ceasing with these rites Prajāpati went to the world of heaven; verily thus also the sacrificer ceasing with these rites proceeds to the world of heaven.