[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Kauṣītaki (Śāṅkhāyana) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.kausitaki) › 8.6 # Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 8.6 Kauṣītakibrāhmaṇa 8.6 - **Language:** Sanskrit ### [8.6.1](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.1) atho yān eva adhvaryuḥ śakalān paricinoti tān pūrvayā anuvadati / > Moreover, whichever chips of wood the adhvaryu heaps around, those he accompanies with the former \[verse\]; > — English (machine translation) (machine translation) ### [8.6.2](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.2) yam uttamam abhi nidadhāti tam uttarayā / (soma: pravargya) > the highest one which he places down upon \[them\], that \[he accompanies\] with the latter \[verse\]. > — English (machine translation) (machine translation) ### [8.6.3](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.3) śukram te anyad yajatam te anyad arhan bibharti sāyakāni dhanvā iti pauṣṇīm ca raudrīm ca abhirūpe abhiṣṭauti / (soma: pravargya) > With 'One \[form\] of yours is bright, one is worthy of sacrifice' \[and\] 'Worthy, he bears the arrows and the bow', he praises with two appropriate verses, one addressed to Pūṣan and one addressed to Rudra. > — English (machine translation) (machine translation) ### [8.6.4](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.4) pauṣṇam ca eva raudram ca svāhā kāram etābhyām anuvadati / > He accompanies the svāhā-call addressed to Pūṣan and that addressed to Rudra with these two. > — English (machine translation) (machine translation) ### [8.6.5](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.5) atho yāv eva adhvaryuḥ suvarṇa rajatau hiraṇya śakalau karoti tāv eva etābhyām anuvadati / (soma: pravargya) > Moreover, the two gold and silver flakes of gold which the adhvaryu prepares, those two he accompanies with these two \[verses\]. > — English (machine translation) (machine translation) ### [8.6.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.6) pataṅgam aktam asurasya māyayā iti / > \[With the verses beginning:\] 'The bird anointed by the magic of the Asura...' > — English (machine translation) (machine translation) ### [8.6.7](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.7) prāṇo vai pataṅgaḥ / > The bird is breath. > — English (machine translation) (machine translation) ### [8.6.8](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.8) vāyur vai prāṇaḥ / > Vāyu is breath. > — English (machine translation) (machine translation) ### [8.6.9](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.9) vāyavyam eva svāhā kāram etābhir anuvadati / (soma: pravargya) > With these \[verses\], he echoes the svāhā-call belonging to Vāyu. > — English (machine translation) (machine translation) ### [8.6.10](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.10) apaśyam tvā manasā cekitānam ity etad asya āyatane prajā kāmasya ahiṣṭuyāt / > In place of this \[hymn\], for one desiring offspring, he should praise with: 'I saw thee with my mind, discerning...' > — English (machine translation) (machine translation) ### [8.6.11](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.11) atho ubhe asampanna kārī / (soma: pravargya) > Moreover, both accomplish the desired end. > — English (machine translation) (machine translation) ### [8.6.12](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.12) srakve drapsasya dhamataḥ samasvarann iti sarvam / > The whole \[hymn\]: 'At the corner of the drop blowing, they sounded together...' > — English (machine translation) (machine translation) > viii. 5. ‘They of the sounding drop have sounded at the rim’ is a whole (hymn) and ‘The strainer for thee is outspread, O Brahmaṇaspati’ are two verses. ‘What time the Dhiṣaṇās spread out the strainer’ is one > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.13](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.13) pavitram te vitatam brahmaṇaspata iti dve / > Two \[verses\]: 'Thy filter is spread out, O Brahmaṇaspati...' > — English (machine translation) (machine translation) > viii. 5. ‘They of the sounding drop have sounded at the rim’ is a whole (hymn) and ‘The strainer for thee is outspread, O Brahmaṇaspati’ are two verses. ‘What time the Dhiṣaṇās spread out the strainer’ is one > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.14](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.14) vi yat pavitram dhiṣaṇā atanvata ity ekā / (soma: pravargya) > One \[verse\]: 'When the two Dhiṣaṇās spread out the filter...' > — English (machine translation) (machine translation) > viii. 5. ‘They of the sounding drop have sounded at the rim’ is a whole (hymn) and ‘The strainer for thee is outspread, O Brahmaṇaspati’ are two verses. ‘What time the Dhiṣaṇās spread out the strainer’ is one > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.15](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.15) tā dvādaśa pāvamānyaḥ / > These are twelve Pavamāna verses. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.16](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.16) saumyam eva svāhā kāram etābhir anuvadati / > With these, he echoes the svāhā-call belonging to Soma. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.17](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.17) ayam venaś codayat pṛśni garbhā iti / (soma: pravargya) > \[With the hymn beginning:\] 'This Vena stirred those having the spotted cow in their womb...' > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.18](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.18) indro vai venaḥ / > Vena is Indra. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.19](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.19) aindram eva svāhā kāram etābhir anuvadati / (soma: pravargya) > With these, he echoes the svāhā-call belonging to Indra. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.20](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.20) tasya ekām utsṛjati nāke suparṇam upa yat patantam iti / > He omits one \[verse\] of it: 'The fair-winged one flying upon the vault of heaven...' > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.21](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.21) so ayam ātmano atīkāśaḥ / (soma: pravargya) > This is an omission of the self. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.22](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.22) tām uttarāsu karoti / > He places it among the later \[verses\]. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.23](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.23) tena u sā ānantaritā bhavati / > Thereby it does not become omitted. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.24](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.24) ubhayato venam pāpa uktasya.(?).pāvamānīr abhiṣṭuyāt / (soma: pravargya) > For one accused of evil, he should recite the Pavamāna verses on both sides of the Vena \[hymn\]. > — English (machine translation) (machine translation) > verse; they make up twelve (verses) for (Soma) the purifying; verily with these he accompanies the call of Hail! for Soma. ‘May Vena impel those born of Pṛṣni’ (he says); Vena is Indra; verily with these verses he accompanies the call of Hail! for Indra. Of this (hymn) one verse, ‘The eagle flying in the vault,’ he omits; this is the radiance of the self; this (verse) he inserts in the later (verses), thereby it is not removed. For one who is spoken ill of on both sides of the Vena (hymn) he should utter in praise (the verses) for (Soma) the purifying; Vena is the self; (the verses) for (Soma) the purifying are a purifier; verily thus he purifies him. He utters in praise verses for Brahmaṇaspati which are appropriate, ‘Thee, lord of hosts, we invoke’; that is the head; Brahmaṇaspati is the holy power; verily by the holy power he perfects the head. When he approaches (the verse ) ‘May we speak aloud in the assembly with good sons,’ he should think of a son for one desiring a son; he obtains a son. ‘What offering will win your favour, O Açvins?’ these are nine aimless verses. The aimless verses are as it were of the Gāyatrī metre; breath is connected with the Gāyatrī; the aimless verses are breath. (He utters) three Anuṣṭubh verses, ‘Hither with all aids’; that is speech. ‘Let Viṣṇu form the womb,’ that (hymn ) should he utter in praise in the house of him who desires offspring. Moreover both (should he utter) when there is something unaccomplished. > — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) ### [8.6.25](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.25) ātmā vai venaḥ / > Vena is the self. > — English (machine translation) (machine translation) ### [8.6.26](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.26) pavitram pāvamānyaḥ / > The Pavamāna verses are a purifier. > — English (machine translation) (machine translation) ### [8.6.27](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6.27) punāty eva enam tat / (soma: pravargya) > Thus he purifies him. > — English (machine translation) (machine translation) ## Translations (2) - [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-keith.8.p10) — Arthur Berriedale Keith 1920, English - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.kausitaki~en-mt.8.6.1) — English, machine translation ## Linked texts (3) - [Śāṅkhāyanaśrautasūtra](https://indike.org/pramana/in.vedanga.kalpa.srauta.sankhayana.5.9.17) — Śāṅkhāyana, Sanskrit - [Āśvalāyanaśrautasūtra](https://indike.org/pramana/in.vedanga.kalpa.srauta.asvalayana.4.6-3b) — Āśvalāyana, Sanskrit - [Aitareyabrāhmaṇa](https://indike.org/pramana/in.veda.brahmana.aitreya.1.20) — Mahidāsa Aitareya, Sanskrit --- Source: [https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6](https://indike.org/pramana/in.veda.brahmana.kausitaki.8.6) · Pramāṇa