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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 14.5

English (machine translation) 14.5

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English

14.5.1

Having recited the Ājya recitation, he recites the Prauga recitation.

14.5.2

The Ājya recitation is the self of the sacrificer;

14.5.3

the Prauga recitation is the vital breaths.

14.5.4

in that having recited the Ājya [śastra] he recites the Prauga [śastra],

14.5.5

thus indeed the sacrificer, having attained a full lifespan in this world, attains immortality and imperishability in the heavenly world.

14.5.6

When the Pavamāna chant has been sung, he recites the Ājya recitation;

14.5.7

when the Ājya chant has been sung, [he recites] the Prauga recitation.

14.5.8

That Prauga recitation is indeed the recitation for the Pavamāna chant;

14.5.9

the Ājya recitation is the recitation for the Ājya chant.

14.5.10

Thus he transposes the two.

14.5.11

It is just as if one were to intertwine the two inner reins of a chariot.

14.5.12

'He recites in accordance with the draughts,' Kauṣītaki used to say:

14.5.13

that draught of Vāyu, of Indra and Vāyu,

14.5.14

with [the triplet] to Vāyu and [the triplet] to Indra and Vāyu;

14.5.15

[the draught] for Mitra and Varuṇa with [the triplet] to Mitra and Varuṇa;

14.5.16

[the draught] for the Aśvins with [the triplet] to the Aśvins;

14.5.17

when he offers the set of draughts, that is with [the triplet] to Indra;

14.5.18

when the hotrās sacrifice together, that is with [the triplet] to the All-Gods;

14.5.19

speech is Sarasvatī at all the pressings.'

14.5.20

now, the puroruc is indeed yonder one who burns.

14.5.21

for he shines in the east.

14.5.22

Now the puroruc is vital breath, and the hymn is the self;

14.5.23

Now, the puroruc is indeed the self.

14.5.24

and the hymn is offspring and cattle.

14.5.25

Therefore he does not call out between the puroruc and the hymn.

14.5.26

having recited the hymn along with the puroruc,

14.5.27

he calls out only for puroruc after puroruc.

14.5.28

'Vāyur agregāḥ'—that is the form of the in-breath;

14.5.29

'vāyav ā'—that is the form of the out-breath.

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