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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 23.3

English (machine translation) 23.3

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English

23.3.1

'Golden-handed for help' (RV 1.22.5) is an anucara verse containing ūti; its brāhmaṇa has been stated.

23.3.2

By the word 'for help' (ūtaye), it contains ūti.

23.3.3

Containing ūti is indeed its characteristic mark.

23.3.4

'May the divine Savitṛ come with goodly treasure' (RV 1.35.1), 'Forward, with sacrifices, Heaven and Earth with obeisance' (RV 7.53.1), 'Forward, as a messenger to the Ṛbhus, I send speech' (RV 4.33.1), 'Forward may the bright, divine thought go' (RV 7.88.1)—

23.3.5

[hymns with] 'hither' (ā) or 'forward' (pra) have the form of the opening [day].

23.3.6

Therefore hymns with ā and hymns with pra are recited on the fourth day with the form of the opening [day].

23.3.7

For the fourth day is a repetition of the opening day.

23.3.8

Two-footed verses are recited.

23.3.9

A two-footed one is indeed able to step forward.

23.3.10

That form is for stepping forward.

23.3.11

Just as one would dwell in closer proximity above the heavenly world, so is that.

23.3.12

'Forward the praise of the universal ruler, the Asura' (RV 7.6.1) is [the hymn] to Vaiśvānara.

23.3.13

By the word 'universal ruler' (saṃrāj), it contains saṃrāj.

23.3.14

Containing saṃrāj is indeed its characteristic mark.

23.3.15

'Who are these men of distinct appearance, of the same dwelling?' (RV 7.56.1) is [the hymn] to the Maruts.

23.3.16

Its brāhmaṇa is the same as that of the praśukrīya hymn.

23.3.17

'May the Agnis go forward with strengths, with powers' (RV 7.43.1) are three additional verses in the combined [form].

23.3.18

'We seek the aid of the glittering, mighty one' (RV 7.30.1)—

23.3.19

[hymns with] 'hither' (ā) or 'forward' (pra) have the form of the opening [day].

23.3.20

Therefore hymns with ā and hymns with pra are recited on the fourth day with the form of the opening [day].

23.3.21

For the fourth day is a repetition of the opening day.

23.3.22

'I invoke for you the bright-shining, the well-formed' (RV 7.8.1) is [the hymn] to Jātavedas.

23.3.23

Its brāhmaṇa is the same as that of the Marutvatīya recitation.

23.3.24

'Praise the treasure, as it were of wonderful greatness' (RV 7.9.1) is [the hymn] in the combined [form].

23.3.25

'O thou robed in ghee, make a way for the prayer' (RV 7.9.1cd)—

23.3.26

[hymns with] 'hither' (ā) or 'forward' (pra) have the form of the opening [day].

23.3.27

Therefore hymns with ā and hymns with pra are recited on the fourth day with the form of the opening [day].

23.3.28

For the fourth day is a repetition of the opening day.

23.3.29

Then, having approached the ukthya [lauds] and crept along, they perform the Ṣoḍaśin.

23.3.30

This whole [world] indeed consists of sixteen parts.

23.3.31

It is to obtain this whole [world].

23.3.32

By means of the fourth day, they obtain food.

23.3.33

[They obtain] the Anuṣṭubh metre, the twenty-onefold stoma, and the Vairāja sāman;

23.3.34

the northern direction, and the autumn among seasons.

23.3.35

And the Sādhyas and Āptyas among the divine classes;

23.3.36

and Bṛhaspati and the Moon as the two overlords.

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