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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 25.10

English (machine translation) 25.10

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25.10.1

They obtain the thirteenth, intercalary month when they undertake the Viśvajit.

25.10.2

Of such extent indeed is the year, which is this thirteenth month.

25.10.3

Thus the whole year is obtained right here.

25.10.4

They call it a one-day six-day rite.

25.10.5

Whatever is performed day by day in the six-day rite,

25.10.6

that is performed in the single day in the Viśvajit.

25.10.7

Thus this manifold, multiform [rite] is performed in the Viśvajit,

25.10.8

in that all the pṛṣṭha stotras and all the stomā chants, high and low, are combined together.

25.10.9

The Vairāja alone is its visible pṛṣṭha.

25.10.10

In the midday Pavamāna, the Rathantara [is performed].

25.10.11

The Bṛhat is performed in the third Pavamāna.

25.10.12

The Śākvara is for the Maitrāvaruṇa.

25.10.13

The Vairūpa is for the Brāhmaṇācchaṃsin.

25.10.14

The Raivata is for the Acchāvāka.

25.10.15

They attain this thirteenth, intercalary month.

25.10.16

For this is the thirteenth.

25.10.17

They undertake the pṛṣṭha [sāmans].

25.10.18

The ājya [śastra] belonging to the Vairāja is 'The men [have generated] Agni from the two kindling sticks by their reflections.'

25.10.19

The Vairāja is the pṛṣṭha; the brāhmaṇa of it has been stated.

25.10.20

The ājya [śastra] belongs to Vasiṣṭha.

25.10.21

The pṛṣṭha belongs to Vasiṣṭha; the brāhmaṇa of it has been stated.

25.10.22

The prauga [śastra] is of Madhucchandas; the brāhmaṇa of it has been stated.

25.10.23

The marutvatīya [śastra] is 'With what splendour, of like age, sharing the same nest?'

25.10.24

The hymn containing 'with what' (kayā-śubhīya) contains the interrogative ka.

25.10.25

Ka is indeed Prajāpati; [he is] the Viśvajit.

25.10.26

Those very two which are the stotriya and anurūpa of the Vairāja are the stotriya and anurūpa.

25.10.27

In both of them he inserts the nyūṅkha in the very same way as [he did] there on the fourth day.

25.10.28

For that is the place of the Vairāja, not meant to be without nyūṅkha.

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