Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 28.8
English (machine translation) 28.8
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- English
28.8.1
Now, that [the verses] contain [the word] ‘ā’ as stotriya and anurūpa [verses], that is the characteristic of the first day.
28.8.2
The two stotriya [pragāthas] of the maitrāvaruṇa and the acchāvāka are composed by Viśvāmitra.
28.8.3
The two nine-verse concluding sections are composed by Vasiṣṭha.
28.8.4
They thus make the two ends similar.
28.8.5
Having recited the stotriya [verses], they make the tomorrow's stotriya [verses] into the anurūpa [verses],
28.8.6
for the continuity of the ahīna [sacrifice], for the characteristic form of the ahīna.
28.8.7
They thereby make day correspond to day.
28.8.8
For a day corresponds to a day.
28.8.9
On this they say: 'Why is recitation made following the chanted praise? Why do they over-recite the stoma?'
28.8.10
That indeed is not chanted which is not recited after.
28.8.11
That stoma does not go to the gods which they do not over-recite.
28.8.12
Therefore recitation is made following the chanted praise; therefore they over-recite the stoma.
28.8.13
The recitations have four callings-on.
28.8.14
Ukthas are indeed cattle.
28.8.15
Cattle are fourfold;
28.8.16
also, [they are] four-footed, for the attainment of cattle.
28.8.17
The offering verses of the ukthas belong to the one-day rite.
28.8.18
The one-day rite is a firm foundation, verily for a firm foundation.
28.8.19
They make the secondary vaṣaṭ-call, verily for the appeasement of the oblations,
28.8.20
for the establishing of the oblations, for the establishing of the oblations.
Translations (1)
- Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) — Arthur Berriedale Keith 1920, English
Linked texts (1)
- Kauṣītakibrāhmaṇa — Kauṣītaki, Sanskrit