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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 3.8

English (machine translation) 3.8

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English

3.8.1

Now, as to why he sacrifices to Indra and Agni on the new moon day:

3.8.2

Indra and Agni indeed are a firm foundation, for firm establishment.

3.8.3

Now, as to why, when offering the sānnāyya, he sacrifices to Indra or to Mahendra:

3.8.4

this new moon day is indeed light.

3.8.5

For here the moon is not seen.

3.8.6

Now, as to why, when not offering the sānnāyya, he sacrifices with clarified butter in a whisper between the two sacrificial cakes, [it is] to prevent monotony.

3.8.7

Now, as to why, when offering the sānnāyya, he sacrifices with clarified butter in a whisper between [the offerings] of the sānnāyya, the Brāhmaṇa of that has been explained.

3.8.8

Now, as to why he sacrifices to Agni Sviṣṭakṛt at the end:

3.8.9

he indeed distributes the oblation to the gods.

3.8.10

He who distributes food partakes at the end.

3.8.11

Moreover, Sviṣṭakṛt is indeed Rudra.

3.8.12

He is indeed the one who has his portion at the end.

3.8.13

Therefore he sacrifices to him at the end.

3.8.14

His two meters, the offering verse and the invitatory verse, the formula separates.

3.8.15

Thereby it becomes non-monotonous.

3.8.16

Having uttered the vaṣaṭ-call, he touches water.

3.8.17

Water indeed is pacification and medicine.

3.8.18

Pacification indeed, [and] medicine, is thereby performed in the sacrifice.

3.8.19

Now, as to why, with the forefinger, he smears the first anointing of the iḍā on the lower lip,

3.8.20

[and] the second on the upper lip:

3.8.21

the lower lip indeed is this world;

3.8.22

the upper lip is that world.

3.8.23

Now, that which is between the lips is this intermediate space.

3.8.24

In that he consumes it,

3.8.25

he gratifies these worlds, connecting them together.

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