Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 5.8
English (machine translation) 5.8
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5.8.1
Now, as to the fact that they perform the Pitṛyajña in the afternoon:
5.8.2
the fathers have a share in the waning [part of the day].
5.8.3
Therefore they perform the Pitṛyajña in the afternoon.
5.8.4
Regarding this they say: "Since the fathers have a share in the dark fortnight, why then do they sacrifice to them in the bright fortnight?"
5.8.5
These fathers are divine.
5.8.6
Therefore they sacrifice to them in the bright fortnight.
5.8.7
Now, as to the fact that he recites one kindling verse:
5.8.8
the fathers are, as it were, once [for all].
5.8.9
Therefore he recites one kindling verse.
5.8.10
It is an Anuṣṭubh.
5.8.11
Speech is an Anuṣṭubh.
5.8.12
And the fathers have turned away.
5.8.13
It is them that he causes to come by means of speech, the Anuṣṭubh.
5.8.14
Now, as to the fact that he does not recite the ancestral lineage of the sacrificer:
5.8.15
[he does so thinking:] "Lest I should set apart the sacrificer [from the living]."
5.8.16
Now, he recites this ritual formula; the explanation for it has already been stated.
5.8.17
Now, as to the fact that he invokes [with]: "Soma accompanied by the fathers", or "the fathers accompanied by Soma", "the fathers seated on the sacred grass", "the fathers consumed by Agni":
5.8.18
these fathers are divine.
5.8.19
Therefore he invokes them.
5.8.20
Now, as to the fact that he invokes Agni Kavyavāhana:
5.8.21
the fathers have this [deity] for their Sviṣṭakṛt.
5.8.22
Therefore he invokes him.
5.8.23
Some indeed do not invoke "his own greatness", saying: "This greatness belongs to the sacrificer."
5.8.24
However, it is established that he should invoke [it].
5.8.25
For this greatness belongs to Agni.
5.8.26
Now, as to the fact that he leaves out the two [verses] containing the word "sacred grass" from the fore-offerings and after-offerings:
5.8.27
offspring is the sacred grass.
5.8.28
[He does so thinking:] "Lest I should exclude offspring thereby."
5.8.29
They are indeed six.
5.8.30
There are six seasons.
5.8.31
The seasons are the fathers.
5.8.32
It is the fathers he thus pleases.
5.8.33
Now, as to the fact that the two butter portions contain [the word] "living":
5.8.34
it is the sacrificer that he thus causes to live.
5.8.35
Now, as to the fact that there are three [verses] for each oblation:
5.8.36
there are three oblations.
5.8.37
He cuts off [portions] from them.
5.8.38
Therefore there are three [verses] for each oblation.
5.8.39
Moreover, he thereby separates the rite for the fathers from the rite for the gods.
5.8.40
Moreover, the fathers have gone to the furthest distance.
5.8.41
He invokes them with the first [verse].
5.8.42
With the second, he causes them to come.
5.8.43
With the third, he presents [the oblation to them].
Translations (1)
- Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) — Arthur Berriedale Keith 1920, English
Linked texts (1)
- Kauṣītakibrāhmaṇa — Kauṣītaki, Sanskrit