Pramāṇa · Search · About · API

Shatapatha Brahmana 10.4.5

Śatapathabrāhmaṇa 10.4.5

Language
Sanskrit

10.4.5.1

athādeśā upaniṣadām vāyuragniriti ha śākāyanina upāsata ādityo'gnirityu haika āhuratha ha smāha śraumatyo vā hāliṅgavo vā vāyurevāgnistasmādyadaivādhvaryuruttamaṃ karma karotyathaitamevāpyetīti

Now the doctrines of mystic imports. The Sâkâyanins hold that 'Agni is Vâyu (the wind);' but some say that 'Agni is Âditya (the sun).' And either Sraumatya, or Hâliṅgava, said, 'Agni is no other than Vâyu: wherefore the Adhvaryu, when he performs the last work, passes into that (wind).'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

10.4.5.2

śāṭyāyaniru ha smāha saṃvatsara evāgnistasya vasantaḥ śiro grīṣmo dakṣiṇaḥ pakṣo varṣā uttaraḥ śaradṛturmadhyamātmā hemantaśiśirāvṛtū pucam pratiṣṭhā vāgagniḥ prāṇo vāyuścakṣurādityo manaścandramāḥ śrotraṃ diśa āpo mithunaṃ tapaḥ pratiṣṭhā māsāḥ parvāṇyardhamāsā nāḍyo'horātrāṇi rajatasuvarṇāni patrāṇi sa evaṃ devānapyetīti saṃvatsaro'gnirityu haiva vidyādetanmayo bhavatīti tveva vidyāt

And Sâtyâyani said, 'Agni is no other than the Year; his head is the spring, his right wing the summer, his left wing the rainy season, his middle body (trunk) the autumn season, and his tail and feet the winter and dewy seasons--Agni is speech, Vâyu breath, the sun the eye, the moon the mind, the quarters the ear, the generative power water, the feet (and tail) fervour, the joints the months, the veins the half-moons, the silver and gold feathers the days and nights: thus he passes over to the gods.' Let him know, then, that Agni is the Year; and let him know that it is thereof he consists.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

10.4.5.3

celaka u ha smāha śāṇḍilyāyanaḥ ima eva lokāstisraḥ svayamātṛṇavatyaścitayo yajamānaścaturthī sarve kāmāḥ pañcamīmāṃśca lokāntsaṃskurva ātmānaṃ ca sarvāṃśca kāmānityeva vidyāditi

And Kelaka Sândilyâyana said, 'Let him know that the three layers containing the naturally-perforated (bricks) are these worlds, that the fourth (layer) is the Sacrificer, and the fifth all objects of desire; and that it is these worlds, and his own self and all his objects of desire he compasses.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

Translations (1)

Commentaries (1)

Linked texts (2)