Shatapatha Brahmana 11.1.7
Śatapathabrāhmaṇa 11.1.7
- Language
- Sanskrit
11.1.7.1
tadvā ado vratopāyana udyate yadi nāśnāti pitṛdevatyo bhavati yadyu aśnāti devānatyaśnātīti tadāraṇyamaśnīyāditi tatra sthāpayanti
Now there, on the occasion of the entering on the fast, it is said, 'If he does not eat, he becomes consecrated to the Fathers; and if he does eat he eats whilst passing over the gods;' and, in this respect, they lay down the rule, 'Let him therefore eat what grows in the forest.'
11.1.7.2
sa yadi grāmyā oṣadhīraśnāti puroḍāśasya medhamaśnāti yadyāraṇyā oṣadhīraśnāti barhiṣo medhamaśnāti yadi vānaspatyamaśnātīdhmasya medhamaśnāti yadi payaḥ pibati sāṃnāyyasya cājyasya ca medhamaśnāti yadyapaḥ pibati praṇītānām medhamaśnāti yadi nāśnāti pitṛdevatyo bhavati
If he eats cultivated plants he eats the sacrificial essence of the offering-cake; and if he eats forest plants he eats the essence of the barhis; and if he eats aught of trees he eats the essence of the fuel (for the sacrificial fire); and if he drinks milk he consumes the essence of the Sânnâyya; and if he drinks water he consumes the essence of the lustral waters; and if he eats nothing he becomes consecrated to the Fathers.
11.1.7.3
tadāhuḥ kimayanamiti svayaṃ haivaite rātrī agnihotraṃ juhuyātsa yaddhutvā prāśnāti tenāpitṛdevatyo bhavatyāhutirvā eṣā sa yadevaitāmātmannāhutiṃ juhoti teno eteṣām medhānāṃ nāśnāti
As to this they say, 'What course of procedure is there?' Well, let him, on those two nights (of full and new moon), himself offer the Agnihotra: inasmuch as, after offering, he takes food he does not become consecrated to the Fathers, for that (libation) is an offering; and inasmuch as he performs that offering in his own self he does not eat of those sacrificial essences.
11.1.7.4
ete ha vai rātrī sarvā rātrayaḥ samavayanti yā āpūryamāṇapakṣasya rātrayastāḥ sarvāḥ paurṇamāsīṃ samavayanti yā apakṣīyamāṇapakṣasya rātrayastāḥ sarvā amāvāsyāṃ samavayanti sa yo haivaṃ vidvāntsvayamupavasathe juhoti sarvadā haivāsya svayaṃ hutam bhavati
Now all the nights concentrate themselves in these two nights: all the nights of the waxing moon concentrate in the night of full moon, and all the nights of the waning moon concentrate in the night of new moon; and, verily, for him who, knowing this, offers (the Agnihotra) himself on the day of the entrance on the fast, offering is always made by himself.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (2)
- Śatapathabrāhmaṇabhāṣya (Harisvāmin) — Harisvāmin, Sanskrit
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit