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Śatapatha Brāhmaṇa ("of a hundred paths") 13.3.7

Śatapathabrāhmaṇa 13.3.7

Language
Sanskrit

13.3.7.1

eṣa vai prabhūrnāma yajñaḥ yatraitena yajñena yajante sarvameva prabhūtam bhavati

Verily, this is the sacrifice called Strengthful: wherever they worship with this sacrifice, everything indeed becomes strong.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.2

eṣa vai vibhūrnāma yajñaḥ yatraitena yajñena yajante sarvameva vibhūtam bhavati

Verily, this is the sacrifice called Plenteous: wherever they worship with this sacrifice, everything indeed becomes plentiful.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.3

eṣa vai vyaṣṭirnāma yajñaḥ yatraitena yajñena yajante sarvameva vyaṣṭam bhavati

Verily, this is the sacrifice called Obtainment: wherever they worship with this sacrifice, everything indeed becomes obtained.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.4

eṣa vai vidhṛtirnāma yajñaḥ yatraitena yajante sarvameva vidhṛtam bhavati

Verily, this is the sacrifice called Distinction: wherever they worship with this sacrifice, everything indeed becomes distinct.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.5

eṣa vai vyāvṛttirnāma yajñaḥ yatraitena yajñena yajante sarvameva vyāvṛttam bhavati

Verily, this is the sacrifice called Severance: wherever they worship with this sacrifice, everything indeed becomes severed.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.6

eṣa vā ūrjasvānnāma yajñaḥ yatraitena yajñena yajante sarvamevorjasvadbhavati

Verily, this is the sacrifice called Food-abounding: wherever they worship with this sacrifice, everything indeed becomes abounding in food.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.7

eṣa vai payasvānnāma yajñaḥ yatraitena yajñena yajante sarvameva payasvadbhavati

Verily, this is the sacrifice called Sapful: wherever they worship with this sacrifice, everything indeed becomes rich in sap (or drink).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.8

eṣa vai brahmavarcasī nāma yajñaḥ yatraitena yajñena yajanta ā brāhmaṇo brahmavarcasī jāyate

Verily, this is the sacrifice called Abounding in holiness: wherever they worship with this sacrifice, the Brâhmana is born as one rich in holiness.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.9

eṣa vā ativyādhī nāma yajñaḥ yatraitena yajñena yajanta ā rājanyo'tivyādhī jāyate

Verily, this is the sacrifice called Excelling in hitting: wherever they worship with this sacrifice, the Râganya is born as one excelling in hitting (the mark).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.10

eṣa vai dīrgho nāma yajñaḥ yatraitena yajñena yajanta ā dīrghāraṇyaṃ jāyate

Verily, this is the sacrifice called the Long (wide) one: wherever they worship with this sacrifice, a wide tract of forest-land will be provided.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.11

eṣa vai kLptirnāma yajñaḥ yatraitena yajñena yajante sarvameva kLptam bhavati

Verily, this is the sacrifice called Fitness: wherever they worship with this sacrifice, everything indeed becomes fit and proper.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.3.7.12

eṣa vai pratiṣṭhā nāma yajñaḥ yatraitena yajñena yajante sarvameva pratiṣṭhitam bhavati

Verily, this is the sacrifice called Support (foundation): wherever they worship with this sacrifice, everything indeed becomes supported (firmly established).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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