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# Śatapatha Brāhmaṇa ("of a hundred paths") 2.4.2.13

Śatapathabrāhmaṇa 2.4.2.13

- **Language:** Sanskrit

### [2.4.2.13](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.2.13)

sa juhoti | agnaye kavyavāhanāya svāhā somāya pitṛmate svāhetyagnau mekṣaṇamabhyādadhāti tatsviṣṭakṛdbhājanamatha dakṣiṇenānvāhāryapacanaṃ sakṛdullikhati tadvedibhājanaṃ sakṛdu hyeva parāñcaḥ pitarastasmātsakṛdullikhati

> He offers with the formulas (Vâg. S. II, 29 a, b), 'To Agni, the bearer of what is meet for the wise, svâhâ!' 'To Soma, accompanied by the fathers, svâhâ!' He then puts the pot-ladle on the fire,--that being in lieu of the Svishtakrit. Thereupon he draws (with the wooden sword) one line (furrow) south of the Dakshina fire,--that being in lieu of the altar: only one line he draws, because the fathers have passed away once for all.  
> — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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## Translations (1)

- [The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)](https://indike.org/pramana/in.veda.brahmana.satapatha*madhyandina~en-eggeling.2.4.2.13) — Julius Eggeling 1882, English

## Commentaries (2)

- [Śatapathabrāhmaṇabhāṣya (Sāyaṇa)](https://indike.org/pramana/in.veda.brahmana.satapatha*madhyandina!sayana.104.15) — Sāyaṇa, Sanskrit
- [Śatapathabrāhmaṇabhāṣya (Harisvāmin)](https://indike.org/pramana/in.veda.brahmana.satapatha*madhyandina!harisvamin) — Harisvāmin, Sanskrit

## Discussed in (2)

- [History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India)](https://indike.org/pramana/ins.polity.kane-1930.v5.c73.t1.261) — Kane 1930, English
- [A Vedic Concordance](https://indike.org/pramana/ins.reference.bloomfield-1906.c6.11) — Bloomfield 1906, English

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Source: [https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.2.13](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.2.13) · Pramāṇa
