[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Śatapatha Brāhmaṇa ("of a hundred paths")](https://indike.org/pramana/in.veda.brahmana.satapatha) › 2.4.4 # Śatapatha Brāhmaṇa ("of a hundred paths") 2.4.4 Śatapathabrāhmaṇa 2.4.4 - **Language:** Sanskrit ### [2.4.4.1](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.1) prajāpatirha vā etenāgre yajñeneje | prajākāmo bahuḥ prajayā paśubhiḥ syāṃ śriyaṃ gaceyaṃ yaśaḥ syāmannādaḥ syāmiti > In the beginning Pragâpati, being desirous of offspring, sacrificed with this sacrifice: 'May I abound in offspring and cattle; may I obtain prosperity; may I become glorious; may I become an eater of food!' so he thought. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.2](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.2) sa vai dakṣo nāma | tadyadenena so 'gre 'yajata tasmāddākṣāyaṇayajño nāmotainameke vasiṣṭhayajña ityācakṣata eṣa vai vasiṣṭha etameva tadanvācakṣate sa etena yajñeneje sa etena yajñeneṣṭvā yeyam prajāpateḥ prajātiryā śrīretadbabhūvaitāṃ ha vai prajātim prajāyata etāṃ śriyaṃ gacati ya evaṃ vidvānetena yajñena yajate tasmādvā etena yajeta > Now he was indeed Daksha: and because he sacrificed in the beginning with this sacrifice, it is called Dâkshâyana-sacrifice. Some, however, call it the Vasishtha-sacrifice; for he (Pragâpati) is indeed vasishtha (the best), and after him they call it. He sacrificed with that sacrifice; and what race, what prosperity of Pragâpati was then produced through his performing that sacrifice, that same race he procreates, that same prosperity he obtains, whosoever, knowing this, performs that sacrifice: let him therefore perform that sacrifice. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.3](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.3) teno ha tata īje | pratīdarśaḥ śveknaḥ sa ye tam pratyāsusteṣāṃ vivacanamivāsa vivacanamiva ha vai bhavati ya evaṃ vidvānetena yajñena yajate tasmādvā etena yajeta > Now that same sacrifice was afterwards performed by Pratîdarsa Svaikna; and he indeed was an authority to those who emulated him. An authority, therefore, he will become, whosoever, knowing this, performs that sacrifice: let him, therefore, perform that sacrifice. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.4](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.4) tamājagāma | suplā sārñjayo brahmacaryaṃ tasmādetaṃ ca yajñamanūce 'nyamu ca so 'nūcya punaḥ sṛñjayāñjagāma te ha sṛñjayā vidāṃ cakruryajñaṃ vai no 'nūcyāganniti te hocuḥ saha vai nastaddevairāganyo no yajñamanūcyāganniti sa vai sahadevaḥ sārñjayastadapyetannivacanamivāstyanyadvā aresuplā nāma dadha iti sa etena yajñeneje sa etena yajñeneṣṭvā yeyaṃ sṛñjayānām prajātiryā śrīretadbabhūvaitāṃ ha vai prajātim prajāyata etāṃ śriyaṃ gacati yaevaṃ vidvānetena yajñena yajate tasmādvā etena yajeta2.4.4.\[5\]teno ha tata īje | devabhāgaḥ śrautarṣaḥ sa ubhayeṣāṃ kurūṇāṃ ca sṛñjayānāṃ ca purohita āsa paramatā vai sā yo nvevaikasya rāṣṭrasya purohito 'satsā nveva paramatā kimu yo dvayoḥ paramatāmiva ha vai gacati ya evaṃ vidvānetena yajñena yajate tasmādvā etena yajeta > Him Suplan Sârñgaya approached for the sake of sanctity; and accordingly he was taught that sacrifice and another; and having learnt it he went back to the Sriñgayas. Now they knew that he was coming to them after studying the sacrifice for their sake. They said, 'Verily, with the gods (saha devaih) he has come to us who has come after studying the sacrifice:' thus he (was called) Sahadeva Sârñgaya; and even now the saying is, 'Lo, Suplan has taken another name!' He performed that sacrifice; and what race and prosperity of the Sriñgayas was then produced through his performing that sacrifice, that same race he procreates, that same prosperity he obtains, whosoever, knowing this, performs that sacrifice: let him, therefore, perform that sacrifice. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.6](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.6) teno ha tata īje | dakṣaḥ pārvatista ime 'pyetarhi dākṣāyaṇā rājyamivaiva prāptā rājyamiha vai prāpnoti ya evaṃ vidvānetena yajate tasmādvā etena yajeta sa vā ekaika evānūcīnāham puroḍāśo bhavatyeteno hāsyāsapatnānupabādhā śrīrbhavati sa vai dve paurṇamāsyau yajate dve amāvāsye dve vai mithunam mithunamevaitatprajananaṃ kriyate > That same sacrifice was afterwards performed by Daksha Pârvati; and even to this day these (descendants of his) the Dâkshâyanas are possessed of the royal dignity: royal dignity he, therefore, here obtains, whosoever, knowing this, performs that sacrifice: let him, therefore, perform that sacrifice.--Day by day there is one cake: thereby Fortune (srî) is (wedded) to him without a rival wife and undisturbed. He offers on two days of the full moon and on two of the new moon: for two means a pair, so that a productive pair is thereby obtained. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.7](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.7) atha yatpūrvedyuḥ | agnīṣomīyeṇa yajate paurṇamāsyāṃ te dve devate dve vai mithunam mithunamevaitatprajananaṃ kriyate > Now when, at full moon, he offers a (cake) to Agni and Soma on the first day,--these are two deities, and two means a pair: hence a productive pair is thereby obtained. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.8](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.8) atha prātaḥ | āgneyaḥ puroḍāśo bhavatyaindraṃ sāṃnāyyaṃ te dve devate dve vai mithunam mithunamevaitatprajananaṃ kriyate > And on the morrow there are Agni's cake and Indra's Sânnâyya,--these are two deities, and two means a pair, so that a productive pair is thereby obtained. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.9](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.9) atha yatpūrvedyuḥ | aindrāgnena yajate 'māvāsyāyāṃ te dve devate dve vai mithunam mithunamevaitatprajananaṃ kriyate > Again when, at new moon, he offers a (cake) to Indra and Agni on the first day,--these are two deities, and two means a pair, so that a productive pair is thereby obtained. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.10](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.10) atha prātaḥ | āgneyaḥ puroḍāśo bhavati maitrāvaruṇī payasyā nedyajñādayānīti nvevāgneyaḥ puroḍāśo 'thaitāveva mitrāvaruṇau dve devate dve vai mithunam mithunamevaitatprajananaṃ kriyata etadu hāsya tadrūpaṃ yena bahurbhavati yena prajāyate > Then on the morrow there are Agni's cake and Mitra and Varuna's curds. Now Agni's cake (is offered), for the sole purpose that it may not forsake the sacrifice. Then those two, Mitra and Varuna, are two deities, and two means a pair: hence a productive pair is thereby obtained; and thus is (produced) that form (of the sacrifice) whereby he becomes many, whereby he is reproduced. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.11](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.11) atha yatpūrvedyuḥ | agnīṣomīyeṇa yajate paurṇamāsyāṃ yamevāmumupavasathe 'gnīṣomīyam paśumālabhate sa evāsya saḥ > And when, at full moon, he offers the Agni-Soma (cake) on the first day, then this is for him that victim which they slaughter for Agni and Soma on the fast-day (of the Soma-sacrifice). > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.12](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.12) atha prātaḥ | āgneyaḥ puroḍāśo bhavatyaindraṃ sāṃnāyyam prātaḥsavanamevāsyāgneyaḥ puroḍāśo āgneyaṃ hi prātaḥsavanamathaindraṃ sāṃnāyyam mādhyandinamevāsya tatsavanamaindraṃ hi mādhyandinaṃ savanam > And on the morrow there are Agni's cake and Indra's Sânnâyya. Now Agni's cake is for him what the morning libation is (at the Soma-sacrifice), for the morning libation is indeed sacred to Agni; and the Sânnâyya is for him the mid-day libation, for the mid-day libation is indeed sacred to Indra. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.13](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.13) atha yatpūrvedyuḥ | aindrāgnena yajate 'māvāsyāyāṃ tṛtīyasavanamevāsya tadvaiśvadevaṃ vai tṛtīyasavanamindrāgnī vai viśve devāḥ > And again when, at new moon, he offers the Indra-Agni (cake) on the first day, that is for him the same as the third (or evening) libation; for the third libation is sacred to the All-gods, and Indra and Agni truly are all the gods. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.14](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.14) atha prātaḥ | āgneyaḥ puroḍāśo bhavati maitrāvaruṇī payasyā nedyajñādayānīti nvevāgneyaḥ puroḍāśo 'tha yāmevāmūm maitrāvaruṇīṃ vaśāmanūbandhyāmālabhate saivāsya maitrāvaruṇī payasyā sa paurṇamāsena cāmāvāsyena ceṣṭvā yāvatsaumyenādhvareṇeṣṭvā jayati tāvajjayati tadu khalu mahāyajño bhavati > And on the morrow there are Agni's cake and Mitra and Varuna's curds. Now Agni's cake is (offered) for the sole purpose that it should not forsake the sacrifice and that dish of curds (payasyâ) is to him the same as that barren cow, the anûbandhyâ, which has to be slaughtered for Mitra and Varuna (at the Soma-sacrifice): thus. by performing the full and new-moon offering one gains as much as is gained by performing a Soma-sacrifice; and that (offering) is indeed a great sacrifice. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.15](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.15) atha yatpūrvedyuḥ | agnīṣomīyeṇa yajate paurṇamāsyāmetena vā indro vṛtramahanneteno eva vyajayata yāsyeyaṃ vijitistāṃ tatho evaiṣa etena pāpmānaṃ dviṣantam bhrātṛvyaṃ hanti tatho eva vijayate 'tha yatsaṃnayatyāmāvāsyaṃ vai sāṃnāyyaṃ dūre tadyadamāvāsyeti kṣirra evaitadvṛtraṃ jaghnuṣe tametena rasenāprīṇan kṣipre ha vai pāpmānamapahate ya evaṃ vidvānpaurṇamāsyāṃ saṃnayatyeṣa vai somo rājā d s02401150Levānāmannaṃ yaccandramāstametatpūrvedyurabhiṣuṇvanti prātarbhakṣayiṣyantastametadbhakṣayanti yadapakṣīyate > And again when, at full moon, he offers the Agni-Soma (cake) on the first day,--it was by that (offering) that Indra slew Vritra; it was thereby he gained that supreme authority which he now wields: and so does he (the sacrificer) thereby slay his wicked spiteful enemy and gain the superiority. And as to his mixing (sweet and sour milk),--the Sânnâyya is (the oblation) of the new moon (amâ-vâsyâ), and the new moon means being far away: to him who had slain Vritra this was forthwith (offered), and him they regaled with that draught. He therefore who, knowing this, prepares the Sânnâyya at full moon, forthwith drives away evil. Now that moon doubtless is king Soma, the food of the gods: they extract it on the first day, intending to consume it on the next day; consequently when that (moon) wanes, it is being consumed by them. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.16](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.16) atha yatpūrvedyuḥ | agnīṣomīyeṇa yajate paurṇamāsyāmabhiṣuṇotyevainametattasminnabhiṣuta etaṃ rasaṃ dadhātyetena rasena tīvrīkaroti svadayati ha vai devebhyo havyaṃ svadate hāsya devebhyo havyaṃ ya evaṃ vidvānpaurṇamāsyāṃ saṃnayati > And when, at full moon, he offers the Agni-Soma (cake) on the first day, he thereby (as it were) extracts that (Soma); and, when extracted, he adds that juice to it, and makes it strong by means of that juice. Whosoever, then, knowing this, prepares the Sânnâyya at full moon, renders his offering palatable to the gods, and his offering is palatable to the gods. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.17](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.17) atha yatpūrvedyuḥ | aindrāgnena yajate 'māvāsyāyāṃ darśapūrṇamāsayorvai devate sta indrāgnī eva te evaitadañjasā pratyakṣaṃ yajatyañjasā ha vā asya darśapūrṇamāsābhyāmiṣṭam bhavati ya evametadveda > And again as to why, at new moon, he offers the Indra-Agni (cake) on the first day. Indra and Agni doubtless are the deities of the new and full moon: it is to these, therefore, that he offers directly and expressly; and directly to the new and full moon is offering made by him who thus knows this. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.18](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.18) atha prātaḥ | āgneyaḥ puroḍāśo bhavati maitrāvaruṇī payasyā nedyajñādayānīti nvevāgneyaḥ puroḍāśo 'thaitāvevārdhamāsau mitrāvaruṇau ya evāpūryate sa varuṇau yo 'pakṣīyate sa mitrastāvetāṃ rātrimubhau samāgacatastadubhāvevaitatsaha santau prīṇāti sarvaṃ ha vā asya prītam bhavati sarvamāptaṃ ya evametadveda > And on the morrow there is Agni's cake and Mitra and Varuna's curds. Now Agni's cake is (offered) for the sole purpose that it may not forsake the sacrifice. Mitra and Varuna, on the other hand, are the two half-moons: the waxing one is Varuna, and the waning one is Mitra. During that night (of new moon) these two meet, and when they are thus together he pleases them with that (cake-offering): and, verily, all is pleased with him, all is obtained by him who thus knows this. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.19](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.19) tadvā etāṃ rātrim | mitro varuṇe retaḥ siñcati tadetena retasā prajāyate yadāpūryate tadyadeṣātra maitrāvaruṇī payasyāvakLptatamā bhavati > In that same night Mitra implants seed in Varuna, and when it (the moon) wanes, then it is produced from that seed. Now as to why that oblation of curds (payasyâ) to Mitra and Varuna is here exactly analogous (to the Sânnâyya offered at new moon). > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.20](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.20) sāṃnāyyabhājanā vā amāvāsyā | tadadastatpaurṇamāsyāṃ kriyate sa yaddhātrāpi saṃnayejjāmi kuryātsamadaṃ kuryāttadenamadbhya oṣadhibhyaḥ sambhṛtyāhutibhyo 'dhijanayati sa eṣa āhutibhyo jātaḥ paścāddadṛśe > The new moon doubtless is entitled to the Sânnâyya: it is prepared both then and at full moon. Now were he also here (at the full-moon offering) to mix together (the sweet and sour milk), he would commit a repetition and cause a quarrel (between the respective gods). Having collected that (Soma or moon) from the waters and plants, he causes him to be born from out of the oblations; and on being born from the oblations, he is visible in the western (sky). > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.21](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.21) mithunādidvā enametatprajanayati | yoṣā payasyā reto vājinaṃ tadvā anuṣṭhyā yanmithunājjāyate tadenametasmānmithunātprajananātprajanayati tasmādeṣātra payasyā bhavati > It is through union that he produces him: the curds (payasyâ, fem.) are female, and the whey is seed. Now what is produced by union is (produced) properly: hence he thereby produces him by a productive union; and therefore there is an offering of curds. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.22](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.22) atha vājibhyo vājinaṃ juhoti | ṛtavo vai vājino reto vājinaṃ tadvanuṣṭhyevaitadretaḥ sicyate tadṛtavo retaḥ siktamimāḥ prajāḥ prajanayanti tasmādvājibhyo vājinaṃ juhoti > He then offers the whey to the (divine) Coursers. Now the Coursers are the seasons, and the whey is seed: and thus the seed is cast properly, and the seasons bring forth the seed so cast in the form of these creatures. This is why he offers the whey to the Coursers. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.23](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.23) sa vai paścādiva yajñasya juhoti | paścādvai parītya vṛṣā yoṣāmadhidravati tasyāṃ retaḥ siñcati sa vai prāgevāgre juhotyagne vīhātyanuvaṣaṭkaroti tatsviṣṭakṛdbhājanaṃ sa vai prāgeva juhoti > He offers, as it were, behind the sacrifice: for it is from behind that the male approaches and impregnates the female. He first offers in the east. With 'O Agni, accept...!' he repeats the Vashat,--this is in lieu of the Svishtakrit; and (the latter) he offers in the east. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.24](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.24) atha diśo vyāghārayati | diśaḥ pradiśa ādiśo vidiśa uddiśo digbhyaḥ svāheti pañca diśaḥ pañca 'rtavastadṛtubhirevaitaddiśo mithunīkaroti > He then sprinkles (the whey) in the several quarters, with the texts (Vâg'. S. VI, 19 b-g), 'The quarters!--The fore-quarters (pra-dis)!--The by-quarters (â-dis)!--The intermediate quarters (vi-dis)! The upper quarters (ud-dis)!--To the quarters,--Svâhâ!' Five are the quarters, and five the seasons: he thus effects a union between the quarters and the seasons. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ### [2.4.4.25](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4.25) tadvai pañcaiva bhakṣayanti | hotā cādhvaryuśca brahmā cāgnīcca yajamānaḥ pañca vā ṛtavastadṛtūnāmevaitadrūpaṃ kriyate tadṛtuṣvevaitadretaḥ siktam pratiṣṭhāpayati prathamo yajamāno bhakṣayati prathamo retaḥ parigṛhṇānītyatho apyuttamo mayyuttame retaḥ pratitiṣṭhādityupahūta upahvayasveti somamevaitatkurvanti > Five partake of that (whey remaining in the spoon),--viz. the Hotri, the Adhvaryu, the Brahman, the Âgnîdhra, and the Sacrificer; for five are the seasons, so that the characteristic nature of the seasons is thereby obtained; and the seed that is cast is firmly implanted in the seasons. The sacrificer partakes of it first, thinking, 'May I first obtain seed!' But also last (he partakes of it), thinking, 'May seed remain in me last of all!' By saying, 'Invited,--invite thou!' they make it (the whey to resemble) the Soma. > — Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) ## Translations (1) - [The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)](https://indike.org/pramana/in.veda.brahmana.satapatha*madhyandina~en-eggeling.2.4.4.1) — Julius Eggeling 1882, English ## Commentaries (1) - [Śatapathabrāhmaṇabhāṣya (Sāyaṇa)](https://indike.org/pramana/in.veda.brahmana.satapatha*madhyandina!sayana.108.1) — Sāyaṇa, Sanskrit ## Linked texts (10) - [Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions](https://indike.org/pramana/ins.religion.muir-1868.v1.c6.s11.20) — John Muir, English - [Vedic Index of Names and Subjects](https://indike.org/pramana/ins.reference.macdonell-keith-1912.v1.c3.s20.435) — Arthur A. Macdonell & A. Berriedale Keith, English - [A Vedic Concordance](https://indike.org/pramana/ins.reference.bloomfield-1906.c6.3743) — Maurice Bloomfield, English - [The Religion and Philosophy of the Veda and Upanishads](https://indike.org/pramana/ins.religion.keith-1925.v1.c20.s3.13) — Arthur Berriedale Keith, English - [The Religions of India](https://indike.org/pramana/ins.religion.hopkins-1895.c15.27) — Edward Washburn Hopkins, English - [Altindische Grammatik](https://indike.org/pramana/ins.literature.wackernagel-1896.v2.c7.s2.t13.103) — Jacob Wackernagel & Albert Debrunner, German - [Śrautakośa](https://indike.org/pramana/in.vedanga.kalpa.srauta.srautakosa.2.p412) — Sanskrit - [Vedic Mythology](https://indike.org/pramana/ins.religion.macdonell-1897.c5.s4.14) — Arthur Anthony Macdonell, English - [Elements of Buddhist Iconography](https://indike.org/pramana/ins.art.coomaraswamy-1935.c6.51) — Ananda K. Coomaraswamy, English - [Spiritual Authority and Temporal Power in the Indian Theory of Government](https://indike.org/pramana/ins.polity.coomaraswamy-1942.c2.s1.113) — Ananda K. Coomaraswamy, English --- Source: [https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4](https://indike.org/pramana/in.veda.brahmana.satapatha.2.4.4) · Pramāṇa