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Śatapatha Brāhmaṇa ("of a hundred paths") 4.6.5

Śatapathabrāhmaṇa 4.6.5

Language
Sanskrit

4.6.5.1

eṣa vai grahaḥ | ya eṣa tapati yenemāḥ sarvāḥ prajā gṛhītāstasmādāhurgrahāngṛhṇīma iti caranti grahagṛhītāḥ santa iti

Now the graha, forsooth, is he that burns yonder, since by him all these creatures are held (swayed). Hence they say, 'We take (grab) the grahas,' 'They walk, seized by the grahas.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

4.6.5.2

vāgeva grahaḥ | vācā hīdaṃ sarvaṃ gṛhītaṃ kimu tadyadvāggrahaḥ

The graha, forsooth, is Vâk (speech); for by speech everything is swayed (grab) here,--what wonder, then, that Vâk is the graha?

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

4.6.5.3

nāmaiva grahaḥ | nāmnā hīdaṃ sarvaṃ gṛhītaṃ kimu tadyannāma graho bahūnāṃ vai nāmāni vidmātha nastena te na gṛhītā bhavanti

The graha, forsooth, is the name, for everything is held (fixed) by a name here,--what wonder, then, that the name is the graha? We know the names of many, and are they not thereby held by us?

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

4.6.5.4

annameva grahaḥ | annena hīdaṃ sarvaṃ gṛhītaṃ tasmādyāvanto no 'śanamaśnanti te naḥ sarve gṛhītā bhavantyeṣaiva sthitiḥ

The graha, forsooth, is food; for by food everything is kept (grah) here: hence as many as eat our food, all those are kept by us. Such is the natural order of things.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

4.6.5.5

sa ya eṣa somagrahaḥ | annaṃ vā eṣa sa yasyai devatāyā etaṃ graham gṛhṇāti sāsmai devataitena graheṇa gṛhītā taṃ kāmaṃ samardhayati yatkāmyā gṛhṇāti sa udyantaṃ vādityamupatiṣṭhate 'staṃ yantaṃ vā graho 'syamumanayārtyā gṛhāṇāsāvado mā prāpaditi yaṃ dviṣyādasāvasmai kāmo mā samardhīti vā na haivāsmai sa kāmaḥ samṛdhyate yasmā evamupatiṣṭhate

And as to this graha of Soma, that is food; for whatever deity one draws this graha, that deity, being seized by this graha, fulfils that wish of his for which he draws it. He approaches either the rising or the setting sun, thinking, 'Thou art the seizer, seize thou N.N. by such and such a disease! may N.N. not obtain such and such!' (naming) him whom he hates; or with, 'May such and such a wish not be fulfilled to him!' and, assuredly, that wish is not fulfilled to him for whom he thus approaches (the sun).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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