Śatapatha Brāhmaṇa ("of a hundred paths") 6.4.3
Śatapathabrāhmaṇa 6.4.3
- Language
- Sanskrit
6.4.3.1
atha tatrāpa upaninayati | yadvā asyai kṣataṃ yadviliṣṭamadbhirvai tatsaṃdhīyate 'dbhirevāsyā etatkṣataṃ viliṣṭaṃ saṃtanoti saṃdadhāti
He then pours water into it (the hole), for whatever is injured or torn in this earth that is healed by water: by means of the water he thus joins together and heals what is injured and torn in her.
6.4.3.2
apo devīrupasṛja | madhumatīrayakṣmāya prajābhya iti raso vai madhu rasavatīrayakṣmatvāya prajābhya ityetattāsāmāsthānādujjihatāmoṣadhayaḥ supippalā ityapāṃ vā āsthānādujjihata oṣadhayaḥ supippalāḥ
[Vâg. S. XI, 38] 'Let flow the divine waters, the honey-sweet, for health, for progeny!'--honey means sap (essence): thus, 'the sapful, for health, for progeny;'--'from their seed let plants spring forth, full-berried!' for full-berried plants indeed spring forth from the seat of the waters.
6.4.3.3
athaināṃ vāyunā saṃdadhāti | yadvā asyai kṣataṃ yadviliṣṭaṃ vāyunā vai tatsaṃdhīyate vāyunaivāsyā etatkṣataṃ viliṣṭaṃ saṃtanoti saṃdadhāti
He then heals her with air; for whatever is injured and torn in this earth that is healed by the air: by means of air he thus joins together and heals what is injured and torn in her.
6.4.3.4
saṃ te vāyurmātariśvā dadhātviti | ayaṃ vai vāyurmātariśvā yo 'yam pavata uttānāyā hṛdayaṃ yadvikastamityuttānāyā hyasyā etaddhṛdayaṃ vikastaṃ yo devānāṃ carasi prāṇathenetyeṣa hi sarveṣāṃ devānāṃ carati prāṇathena kasmai deva vaṣaḍastu tubhyamiti prajāpatirvai kastasmā evaitadimāṃ vaṣaṭkaroti no haitāvatyanyāhutirasti yathaiṣā
[Vâg. S. XI, 39] 'May Vâyu Mâtarisvan heal,'--Vâyu Mâtarisvan, doubtless, is he (the wind) that blows yonder;--'the broken heart of thee stretched out with upward look!' for this (hole) is the broken heart of this earth stretched out with upward look;--'thou who goest along by the breath of the gods,'--for he (the wind) indeed goes along by means of the breath of all the gods;--'to thee, Ka, be vashat (success), O god!'--Ka ('Who?') doubtless is Pragâpati, for him he makes this earth to be the Vashat, for there is so far no other oblation than that.
6.4.3.5
athaināṃ digbhiḥ saṃdadhāti | yadvā asyai kṣataṃ yadviliṣṭaṃ digbhirvai tatsaṃdhīyate digbhirevāsyā etatkṣataṃ viliṣṭaṃ saṃtanoti saṃdadhāti sa imāṃ cemāṃ ca diśau saṃdadhāti tasmādete diśau saṃhite athemāṃ cemāṃ ca tasmādvevaite saṃhite ityagre 'theti athetyatheti taddakṣiṇāvṛttaddhi devatrānayānayā vai bheṣajaṃ kriyate 'nayaivaināmetadbhiṣajyati
He then heals her by means of the quarters, for whatever is injured and torn in this earth, that is healed by the quarters: by means of the quarters he thus draws and joins together what is injured and torn in her. He joins together this and this quarter, whence these two quarters are joined together; then this one and this one, whence these two also are joined together: first thus, then thus; then thus, then thus. This is moving (from left) to right, for so (it goes) to the gods: with this and this one a means of healing is prepared; with this and this one he heals.
6.4.3.6
atha kṛṣṇājinaṃ ca puṣkaraparṇaṃ ca samudgṛhṇāti | yonirvai puṣkaraparṇaṃ yonyā tadretaḥ siktaṃ samudgṛhṇāti tasmādyonyā retaḥ siktaṃ samudgṛhyate sujāto jyotiṣā saha śarma varūthamāsadatsvariti sujāto hyeṣa jyotiṣā saha śarma caitadvarūthaṃ ca svaścāsīdati
He then takes up together the black antelope skin and the lotus-leaf; for the lotus-leaf is the womb, and with the womb he takes up that infused seed: whence the infused seed is taken up by the womb. [He does so, with, Vâg. S. XI, 40] 'Wellborn with splendour, the refuge and shelter, hath he settled down in the light;' for well-born he is, and he settles down in the refuge, and shelter, and light.
6.4.3.7
athainamupanahyati | yonau tadreto yunakti tasmādyonau reto yuktaṃ na niṣpadyate yoktreṇa yoktreṇa hi yogyaṃ yuñjanti mauñjena trivṛtā tasyokto bandhuḥ
He then ties it (the lump) up: he thereby keeps the seed within the womb; whence the seed kept within the womb does not escape. With a string (he ties it), for with the string they yoke the draught beast;--with a triple one of reed grass: the significance of this has been told.
6.4.3.8
tatparyasyati | vāso agne viśvarūpaṃ saṃvyayasva vibhāvasaviti varuṇyā vai yajñe rajjuravaruṇyamevainadetatkṛtvā yathā vāsaḥ paridhāpayedevam paridhāpayati
He lays it round (the skin), with, 'Invest thyself, O lustrous Agni, in the many-coloured garment!' In the sacrifice the cord is Varunic; having thereby made it non-Varunic, he makes him put on (the skin) as one would make a garment be put on.
6.4.3.9
athainamādāyottiṣṭhati | asau vā āditya eṣo 'gniramu tadādityamutthāpayatyudu tiṣṭha svadhvaretyadhvaro vai yajña udu tiṣṭha suyajñiyetyetadavā no devyā dhiyeti yā te daivī dhīstayā no 'vetyetaddūśe ca bhāsā bṛhatā suśukvaniriti darśanāya ca bhāsā bṛhatā suśukvanirityetadāgne yāhi suśastibhiriti ye voḍhāraste suśastaya āgne yāhi voḍhṛbhirityetat
He then takes it and rises;--that Agni being yonder sun, he thus causes yonder sun to rise;--with (Vâg. S. XI, 41), 'Rise, thou of good rites,'--the sacrifice doubtless is a rite: thus, 'rise thou, well worthy of sacrifice;'--'Guard us with godly wisdom!'--that is, 'whatever divine wisdom is thine, therewith guard us!'--'Most brilliant to see with great light,'--that is, 'in order to be seen most brilliant with great light;'--'hither, O Agni, come thou with praises!'--the praises are the steeds: thus, 'hither, O Agni, come with the steeds.'
6.4.3.10
athainamita ūrdhvam prāñcam pragṛhṇāti | asau vā āditya eṣo 'gniramuṃ tadādityamita ūrdhvam prāñcaṃ dadhāti tasmādasāvāditya ita ūrdhvaḥ prāṅ dhīyata ūrdhva ū ṣu ṇa ūtaye tiṣṭhā devo na saviteti yathaiva yajustathā bandhurūrdhvo vājasya sanitetyūrdhvo vā eṣa tiṣṭhanvājamannaṃ sanoti yadañjibhirvāghadbhirvihvayāmaha iti raśmayo vā etasyāñjayo vāghatastānetadāha parobāhu pragṛhṇāti parobāhu hyeṣa ito 'thainamupāvaharati tamupāvahṛtyoparinābhi dhārayati tasyopari bandhuḥ
He then lifts it upwards from there towards the east; for this Agni is yonder sun: he thus places yonder sun upwards from here in the east, and hence yonder sun is placed upwards from here in the east. [He does so, with, Vâg. S. XI, 42; Rik S. I, 36, 13] 'Upright for our protection, stand thou like the god Savitri!'--as the text, so its meaning;--'upright, as a bestower of strength,'--for standing upright he (the sun) indeed bestows strength, food;--'when we utter our call with the shining offerers'--the shining offerers, doubtless, are his (the sun's) rays: it is these he means. He lifts it up beyond the reach of his arms, for beyond the reach of his arms is that (sun) from here. He then lowers it; and having lowered it, he holds it above the navel: the meaning of this (will be explained) hereafter.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (4)
- Citikāṇḍa — Sanskrit
- A Vedic Concordance — Maurice Bloomfield, English
- Kāṇvīya Śatapathabrāhmaṇa — Sanskrit
- The Hindu Temple — Stella Kramrisch, English