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Brihadaranyaka Upanishad 5.13: M 14 / K 13

Bṛhadāraṇyakopaniṣad 5.13

Language
Sanskrit

Contents

M 14 / K 13

5.13.1

ukthaṃ prāṇo vā ukthaṃ prāṇo hīdam̐ sarvamutthāpayatyuddhāsmādukthavidvīrastiṣṭhatyukthasya sāyujyam̐ salokatāṃ jayati ya evaṃ veda

(One should meditate upon the vital force as) the Uktha (a hymn of praise). The vital force is the Uktha, for it raises this universe. From him who knows as above rises a son who is a knower of the vital force, and he achieves union with and abode in the same world as the Uktha.

Swami Madhavananda 1934, The Bṛhadāraṇyaka Upaniṣad, with the Commentary of Śaṅkarācārya

5.13.2

yajuḥ prāṇo vaiyajuḥ prāṇe hīmāni sarvāṇi bhūtāni yujyante yujyante hāsmai sarvāṇi bhūtāni śraiṣṭhyāya yajuṣaḥ sāyujyam̐ salokatāṃ jayati ya evaṃ veda

(One should meditate upon the vital force as) the Yajus. The vital force is the Yajus, for all these beings are joined with one another if there is the vital force. All beings are joined for the eminence of him who knows as above, and he achieves union with and abode in the same world as the Yajus (vital force).

Swami Madhavananda 1934, The Bṛhadāraṇyaka Upaniṣad, with the Commentary of Śaṅkarācārya

5.13.3

sāma prāṇo vai sāma prāṇe hīmāni sarvāṇi bhūtāni samyañci samyañci hāsmai sarvāṇi bhūtāni śraiṣṭhyāya kalpante sāmnaḥ sāyujyam̐ salokatāṃ jayati ya evaṃ veda

(One should meditate upon the vital force as) the Sâman. The vital force is the Sâman, for all these beings are united if there is the vital force. For him who knows as above all beings are united, and they succeed in bringing about his eminence, and he achieves union with and abode in the same world as the Sâman.

Swami Madhavananda 1934, The Bṛhadāraṇyaka Upaniṣad, with the Commentary of Śaṅkarācārya

5.13.4

kṣatraṃ prāṇo vai kṣatraṃ prāṇo hi vai kṣatraṃ trāyate hainaṃ prāṇaḥ kṣaṇitoḥ prakṣatramatramāpnoti kṣatrasya sāyujyam̐ salokatāṃ jayati ya evaṃ veda

(One should meditate upon the vital force as) the Kshatra. The vital force is the Kshatra, for it is indeed the Kshatra. The vital force protects the body from wounds. He who knows as above attains this Kshatra (vital force) that has no other protector, and achieves union with and abode in the same world as the Kshatra.

Swami Madhavananda 1934, The Bṛhadāraṇyaka Upaniṣad, with the Commentary of Śaṅkarācārya

5.13.4.p1

iti pañcamādhyāye trayodaśaṃ brāhmaṇam

Translations (3)

Commentaries (10)

Linked texts (8)

Discussed in (5)