Chāndogya Upaniṣad 7.25
Chāndogyopaniṣad 7.25
- Language
- Sanskrit
7.25.1
sa evādhastāt sa upariṣṭāt sa paścāt sa purastāt sa dakṣiṇataḥ sa uttarataḥ \
sa evedaṃ sarvam iti \
athāto 'haṃkārādeśa eva \
aham evādhastād aham upariṣṭād ahaṃ paścād ahaṃ purastād ahaṃ dakṣiṇato 'ham uttarato 'ham evedaṃ sarvam iti \\725.1\
1. That [Plenum], indeed, is below. It is above. It is to the west. It is to the east. It is to the south. It is to the north. It, indeed, is this whole world.–-
Now next the instruction with regard to the Ego (ahaṁkārādeśa).–-
‘I, indeed, am below. I am above. I am to the west. I am to the east. I am to the south. I am to the north. I, indeed, am this whole world.’–-
7.25.2
athāta ātmādeśa eva \
ātmaivādhastād ātmopariṣṭād ātmā paścād ātmā purastād ātmā dakṣiṇata ātmottarata ātmaivedaṃ sarvam iti \
sa vā eṣa evaṃ paśyann evaṃ manvāna evaṃ vijānann ātmaratir ātmakrīḍa ātmamithuna ātmānandaḥ sa svarāḍ bhavati \
tasya sarveṣu lokeṣu kāmacāro bhavati \
atha ye anyathāto vidur anyarājānas te kṣayyalokā bhavanti \
teṣāṃ sarveṣu lokeṣv akāmacāro bhavati \\725.2\
2. Now next the instruction with regard to the soul (ātmādeśa).–-
‘The Soul (Ātman), indeed, is below. The Soul is above. The Soul is to the west. The Soul is to the east. The Soul is to the south. The Soul is to the north. The Soul, indeed, is this whole world.
Verily, he who sees this, who thinks this, who understands this, who has pleasure in the Soul, who has delight in the Soul, who has intercourse with the Soul, who has bliss in the Soul––he is autonomous (sva-rāj); he has unlimited freedom in all worlds. But they who know otherwise than this, are heteronomous (anya-rājan); they have perishable worlds; in all worlds they have no freedom.
Translations (2)
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
Linked texts (11)
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- A History of Indian Philosophy — Surendranath Dasgupta, English
- Encyclopedia of India–China Cultural Contacts — Ministry of External Affairs, Government of India, English
- Indian Philosophy — S. Radhakrishnan, English
- Studies in the Origins of Buddhism — Govind Chandra Pande, English
- Early Buddhist Theory of Knowledge — K. N. Jayatilleke, English
- Saṃnyāsa Upaniṣads: Hindu Scriptures on Asceticism and Renunciation — Patrick Olivelle, English
- The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary — Paul Deussen & Charles Johnston, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English
- The Sāṃkhya System: A History of the Sāṃkhya Philosophy — Arthur Berriedale Keith, English