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Chandogya Upanishad 7.7

Chāndogyopaniṣad 7.7

Language
Sanskrit

7.7.1

vijñānaṃ vāva dhyānād bhūyaḥ \
vijñānena vā ṛgvedaṃ vijānāti yajurvedaṃ sāmavedam ātharvaṇaṃ caturtham itihāsapurāṇaṃ pañcamaṃ vedānāṃ vedaṃ pitryaṃ rāśiṃ daivaṃ nidhiṃ vākovākyam ekāyanaṃ devavidyāṃ brahmavidyāṃ bhūtavidyāṃ kṣatravidyāṃ nakṣatravidyāṃ sarpadevajanavidyāṃ divaṃ ca pṛthivīṃ ca vāyuṃ cākāśaṃ cāpaś ca tejaś ca devāṃś ca manuṣyāṃś ca paśūṃś ca vayāṃsi ca tṛṇavanaspatīñ chvāpadāny ākīṭapataṅgapipīlakam \
dharmaṃ cādharmaṃ ca satyaṃ cānṛtaṃ ca sādhu cāsādhu ca hṛdayajñaṃ cāhṛdayajñaṃ cānnaṃ ca rasaṃ cemaṃ ca lokam amuṃ ca vijñānenaiva vijānāti \
vijñānam upāssveti \\707.1\

1. ‘Understanding (_vijñāna_), assuredly, is more than Meditation. Verily, by Understanding one understands the Rig-Veda, the Yajur-Veda, the Sāma-Veda, the Atharva-Veda as the fourth, Legend and Ancient Lore (_itihāsa-purāṇa_) as the fifth, the Veda of the Vedas [i.e. Grammar], Rites for the Manes, Mathematics, Augury (_daiva_), Chronology, Logic, Polity, the Science of the Gods (_deva-vidyā_), the Science of Sacred Knowledge (_brahma-vidyā_), Demonology (_bhūta-vidyā_), Military Science (_kṣatra-vidyā_), Astrology (_nakṣatra-vidyā_), the Science of Snake-charming, and the Fine Arts (_sarpa-devajanavidyā), as well as heaven and earth, wind and space, water and heat, gods and men, beasts and birds, grass and trees, animals together with worms, flies, and ants, right and wrong, true and false, good and bad, pleasant and unpleasant, food and drink, this world and the yonder—all this one understands just with Understanding. Reverence Understanding.

Robert Ernest Hume 1921, The Thirteen Principal Upanishads

7.7.2

sa yo vijñānaṃ brahmety upāste \
vijñānavato vai sa lokāñ jñānavato 'bhisidhyati \
yāvad vijñānasya gataṃ tatrāsya yathākāmacāro bhavati yo vijñānaṃ brahmety upāste \
asti bhagavo vijñānād bhūya iti \
vijñānād vāva bhūyo 'stīti \
tan me bhagavān bravītv iti \\707.2\

2. He who reverences Understanding as Brahma—he, verily, attains the worlds of Understanding (vijñāna) and of Knowledge (jñāna). As far as Understanding goes, so far he has unlimited freedom, he who reverences Understanding as Brahma.’ ‘Is there, Sir, more than Understanding?’ ‘There is, assuredly, more than Understanding.’ ‘Do you, Sir, tell me it.’

Robert Ernest Hume 1921, The Thirteen Principal Upanishads

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Commentaries (7)

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