Chandogya Upanishad 8.11
Chāndogyopaniṣad 8.11
- Language
- Sanskrit
8.11.1
tad yatraitat suptaḥ samastaḥ saṃprasannaḥ svapnaṃ na vijānātyeṣa ātmeti hovāca \
etad amṛtam abhayam etad brahmeti \
sa ha śāntahṛdayaḥ pravavrāja \
sa hāprāpyaiva devān etad bhayaṃ dadarśa \
nāha khalv ayam evaṃ saṃpraty ātmānaṃ jānāty ayam aham asmīti \
no evemāni bhūtāni \
vināśam evāpīto bhavati \
nāham atra bhogyaṃ paśyāmīti \\811.1\
1. ‘Now, when one is sound asleep, composed, serene, and knows no dream—that is the Self (Ātman),’ said he. ‘That is the immortal, the fearless. That is Brahma.’
Then with tranquil heart he went forth.
Then, even before reaching the gods, he saw this danger: ‘Assuredly, indeed, this one does not exactly know himself (ātmānam) with the thought “I am he,” nor indeed the things here. He becomes one who has gone to destruction. I see nothing enjoyable in this.’
8.11.2
sa samitpāṇiḥ punar eyāya \
taṃ ha prajāpatir uvāca maghavan yac chāntahṛdayaḥ prāvrājīḥ kim icchan punar āgama iti \
sa hovāca nāha khalv ayaṃ bhagava evaṃ saṃpraty ātmānaṃ jānāty ayam aham asmīti \
no evemāni bhūtāni \
vināśam evāpīto bhavati \
nāham atra bhogyaṃ paśyāmīti \\811.2\
2. Fuel in hand, back again he came. Then Prajāpati said to him: ‘Desiring what, O Maghavan, have you come back again, since you went forth with tranquil heart?’
Then he [i. e. Indra] said: ‘Assuredly, this [self] does not exactly know himself with the thought “I am he,” nor indeed
the things here. He becomes one who has gone to destruction. I see nothing enjoyable in this.’
8.11.3
evam evaiṣa maghavann iti hovāca \
etaṃ tv eva te bhūyo 'nuvyākhyāsyāmi \
no evānyatraitasmāt \
vasāparāṇi pañca varṣāṇīti \
sa hāparāṇi pañca varṣāṇyuvāsa \
tāny ekaśataṃ saṃpeduḥ \
etat tad yad āhuḥ \
ekaśataṃ ha vai varṣāṇi maghavān prajāpatau brahmacaryam uvāsa \
tasmai hovāca \\811.3\
3. ‘He is even so, O Maghavan,’ said he. ‘However, I will explain this further to you, and there is nothing else besides this. Live with me five years more.’
Then he lived with him five years more.—That makes one hundred and one years. Thus it is that people say, ‘Verily, for one hundred and one years Maghavan lived the chaste life of a student of sacred knowledge (brahmacarya) with Prajāpati.’—
To him [i.e. to Indra] he [i.e. Prajāpati] then said:—
Translations (2)
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
Linked texts (10)
- Early Buddhist Theory of Knowledge — K. N. Jayatilleke, English
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Indian Philosophy — S. Radhakrishnan, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- Aṣṭāviṃśatyupaniṣad — Sanskrit
- The University of Nālandā — Hasmukh D. Sankalia, English
- Īśādyupaniṣadaḥ — Sanskrit
- Different Upaniṣads — Sanskrit
- Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals — F. E. Keay, English