Taittirīya Upaniṣad 2.8

2.8.1

bhīṣā 'smādvātaḥ pavate /
bhīṣodeti sūryaḥ /
bhīṣā 'smādagniścendraśca /
mṛtyurdhāvati pañcama iti /
saiṣā ' 'nandasya mīmām̐sā bhavati /
yuvā syātsādhuyuvā 'dhyāyakaḥ /
āśiṣṭho dṛḍhiṣṭho baliṣṭhaḥ /
tasyeyaṃ pṛthivī sarvā vittasya pūrṇā syāt /
sa eko mānuṣa ānandaḥ /
te ye śataṃ mānuṣā ānandāḥ // 1//

Through fear of Him the Wind (Vāyu) doth blow
Through fear of Him the Sun (Sūrya) doth rise.
Through fear of Him both Agni (Fire) and Indra
And Death (Mṛityu) as fifth do speed along.

This is a consideration (mīmāṁsā) of bliss.— Let there be a youth, a good (sādhu) youth, well read, very quick, very firm, very strong. Let this whole earth be full of wealth for him. That is one human bliss.

2.8.2

sa eko manuṣyagandharvāṇāmānandaḥ /
śrotriyasya cākāmahatasya /
te ye śataṃ manuṣyagandharvāṇāmānandāḥ /
sa eko devagandharvāṇāmānandaḥ /
śrotriyasya cākāmahatasya /
te ye śataṃ devagandharvāṇāmānandāḥ /
sa ekaḥ pitṛṇāṃ ciralokalokānāmānandaḥ /
śrotriyasya cākāmahatasya /
te ye śataṃ pitṛṇāṃ ciralokalokānāmānandāḥ /
sa eka ājānajānāṃ devānāmānandaḥ // 2//

A hundred human blisses are one bliss of the human Gandharvas (genii)—also of a man who is versed in the scriptures (śrotriya) and who is not smitten with desire.

A hundred blisses of the human Gandharvas are one bliss of the divine Gandharvas—also of a man who is versed in the scriptures and who is not smitten with desire.

A hundred blisses of the divine Gandharvas are one bliss of the fathers in their long-enduring world—also of a man who is versed in the scriptures and who is not smitten with desire.

A hundred blisses of the fathers in their long-enduring world are one bliss of the gods who are born so by birth (ājāna-ja)—also of a man who is versed in the scriptures and who is not smitten with desire.

2.8.3

śrotriyasya cākāmahatasya /
te ye śataṃ ājānajānāṃ devānāmānandāḥ /
sa ekaḥ karmadevānāṃ devānāmānandaḥ /
ye karmaṇā devānapiyanti /
śrotriyasya cākāmahatasya /
te ye śataṃ karmadevānāṃ devānāmānandāḥ /
sa eko devānāmānandaḥ /
śrotriyasya cākāmahatasya /
te ye śataṃ devānāmānandāḥ /
sa eka indrasyā ' 'nandaḥ // 3//

A hundred blisses of the gods who are born so by birth are one bliss of the gods who are gods by work (karma-deva), who go to the gods by work—also of a man who is versed in the scriptures and who is not smitten with desire.

A hundred blisses of the gods who are gods by work are one bliss of the gods—also of a man who is versed in the scriptures and who is not smitten with desire.

A hundred blisses of the gods are one bliss of Indra—also of a man who is versed in the scriptures and who is not smitten with desire.

2.8.4

śrotriyasya cākāmahatasya /
te ye śatamindrasyā ' 'nandāḥ /
sa eko bṛhaspaterānandaḥ /
śrotriyasya cākāmahatasya /
te ye śataṃ bṛhaspaterānandāḥ /
sa ekaḥ prajāpaterānandaḥ /
śrotriyasya cākāmahatasya /
te ye śataṃ prajāpaterānandāḥ /
sa eko brahmaṇa ānandaḥ /
śrotriyasya cākāmahatasya // 4//

A hundred форми of bliss Indra are one bliss of Bṛihaspati—also of a man who is versed in the scriptures and who is not smitten with desire.

A hundred blisses of Bṛihaspati are one bliss of Prajāpati—also of a man who is versed in the scriptures and who is not smitten with desire.

A hundred blisses of Prajāpati are one bliss of Brahma—also of a man who is versed in the scriptures and who is not smitten with desire.

2.8.5

sa yaścāyaṃ puruṣe /
yaścāsāvāditye /
sa ekaḥ /
sa ya evam̐vit /
asmāllokātpretya /
etamannamayamātmānamupasaṅkrāmati /
etaṃ prāṇamayamātmānamupasaṅkrāmati /
etaṃ manomayamātmānamupasaṅkrāmati /
etaṃ vijñānamayamātmānamupasaṅkrāmati /
etamānandamayamātmānamupasaṅkrāmati /
tadapyeṣa śloko bhavati // 5//
ityaṣṭamo 'nuvākaḥ //

Both he who is here in a person and he who is yonder in the sun—he is one.

He who knows this, on departing from this world, proceeds on to that self which consists of food, proceeds on to that self which consists of breath, proceeds on to that self which consists of mind, proceeds on to that self which consists of understanding, proceeds on to that self which consists of bliss.

As to that there is also this verse:—