Taittiriya Upanishad 3.7
Taittirīyopaniṣad 3.7
- Language
- Sanskrit
3.7.1
annaṃ na nindyāt /
tadavratam /
prāṇo vā annam /
śarīramannādam /
prāṇe śarīraṃ pratiṣṭhitam /
śarīre prāṇaḥ pratiṣṭhitaḥ /
tadetadannmanne pratiṣṭhitam /
sa ya etadannamanne pratiṣṭhitaṃ veda pratitiṣṭhati /
annavānannādo bhavati /
mahānbhavati prajayā
paśubhirbrahmavarcasena /
mahān kīrtyā // 1//
iti saptamo 'nuvākaḥ //
His vow is that, he should not deprecate food. The vital force is verily the food, and the body is the eater; for the vital force is lodged in the body. (Again, the body is the food and the vital force is the eater, for) the body is fixed on the vital force. Thus (the body and vital force are both foods; and) one food is lodged in another. He who knows thus that one food is lodged in another, gets firmly established. He becomes a possessor and an eater of food. He becomes great in progeny, cattle, and the lustre of holiness and great in glory.
Translations (4)
- Eight Upaniṣads, with the Commentary of Śaṅkarācārya — Swami Gambhirananda 1957, English
- The Upanishads, Part II (SBE 15) — Friedrich Max Müller 1884, English
- The Upanishads — Swami Nikhilananda 1949, English
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
Commentaries (6)
- Taittirīyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Taittirīyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
- Taittirīyopaniṣadvyākhyā — Kṛṣṇānanda, Sanskrit
- Commentary of Śaṅkarācārya of Śaṅkarācārya — Śaṅkarācārya, Sanskrit
- Taittirīyopaniṣadvārttika — Sanskrit
Discussed in (3)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — Kane 1930, English
- The Religion and Philosophy of the Veda and Upanishads — Keith 1925, English
- The Great Epic of India: Its Character and Origin — Hopkins 1901, English