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Agniveshyagrihyasutra 2.1.3

Āgniveśyagṛhyasūtra 2.1.3

Language
Sanskrit

2.1.3.1

vijananakāle kṣipraṃ suvanam \

At the time of delivery, [the rite for] quick birth [is performed].

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2.1.3.2

śirasta udakumbhaṃ nidhāya pattastūryantīm athāsyā udaramabhimṛśati \

Having placed a jar of water at her head and a tūryantī plant at her feet, he then touches her belly:

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2.1.3.3

yathaiva vāyuḥ pavate yathā samudra ejati \

'Just as the wind blows, just as the ocean stirs,

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2.1.3.4

evaṃ te garbha ejatu saha jarāyuṇāpasarpatu ityadbhirmārṣṭi \

so may your embryo stir, may it come forth together with the afterbirth'—with these words he wipes [her belly] with water.

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2.1.3.5

jāte aśmani paraśuṃ nidhāyopariṣṭāddhiraṇyaṃ teṣūpariṣṭāt kumāraṃ dhārayati \

When [the child] is born, having placed an axe on a millstone and gold on top [of the axe], he holds the boy over them:

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2.1.3.6

aśmā bhava paraśurbhava hiraṇyamastṛtaṃ bhava \

'Be a stone; be an axe; be imperishable gold.

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2.1.3.7

vedo vai putranāmāsi jīva tvaṃ śaradaḥ śatam \

You are indeed the Veda named son; live a hundred autumns!

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2.1.3.8

aṅgādaṅgāt sambhavasi hṛdayādadhi jāyase ātmā vai putranāmāsi sa jīva śaradaḥ śatam iti \

From limb to limb you are born, from the heart you arise; you are indeed the self named son; so live a hundred autumns!'

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2.1.3.9

yadyaparā na patet tadañjalinā udakamādāya mūrdhānamasyā visiñcet tilade 'vapadyasva na māṃsamasi no dalamavapadyasva svastyā iti \

If the afterbirth should not fall, then taking water with cupped hands, he should sprinkle her head with, 'O giver of sesame, fall down; you are not flesh, nor are you membrane; fall down auspiciously.'

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2.1.3.10

upanirharantyaupāsanāgnimatiharanti sūtakāgnim \

They bring out the domestic fire; they carry in the confinement fire.

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2.1.3.11

sa eṣa uttapanīya eva \

This [fire] is meant only for warming.

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2.1.3.12

nāsmin kiñcana karma kriyate 'nyatroddhūpanāt \

No ritual act is performed in it other than fumigation.

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2.1.3.13

athainaṃ kaṇaiḥ sarṣapamiśrairdhūpayati \

Then he fumigates him with grain-husks mixed with mustard seeds:

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2.1.3.14

śaṇḍo marka upavīraḥ śāṇḍikera ulūkhalaḥ \

'Śaṇḍa, Marka, Upavīra, Śāṇḍikera, Ulūkhala,

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2.1.3.15

cyavano naśyatāditaḥ svāhā \

Cyavana—may they perish from here, svāhā!

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2.1.3.16

ālikhavilikhannanimiṣan kiṃ vadanta upaśruti svāhā \

Ālikhat, Vilikhant, Animisant, Kiṃvadanta, Upaśruti, svāhā!

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2.1.3.17

aryamṇaḥ kumbhiśatruṃ pātrapāṇiṃ nipuṇiṃ svāhā \

Kumbhiśatru of Aryaman, Pātrapāṇi, Nipuṇi, svāhā!

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2.1.3.18

āntramukhaṃ sarṣapāṇiruṇo naśyatāditaḥ svāhā \

Āntramukha, Sarṣapāṇi, the red one—may he perish from here, svāhā!

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2.1.3.19

keśinī svalominī khajāpojopakāśinī apeta naśyatāditaḥ svāhā \

Keśinī, Svalominī, Khajā, Apahā, Upakāśinī—go away, perish from here, svāhā!

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2.1.3.20

kauverikā viśvavāsā rakṣorājena preṣitāḥ \

The Kauverikās, wearing all garments, sent forth by the king of demons,

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2.1.3.21

grāmaṃ sajānayo yantīpsanto 'parijākṛtān svāhā \

coming to the village together with their wives, seeking those who are not made circular, svāhā!

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2.1.3.22

etān ghnataitān badhnītetyayaṃ brahmaṇo dūtaḥ \

"Slay these! Bind these!"—this is the messenger of Brahman;

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2.1.3.23

tānagniḥ paryasarat tānindrastān bṛhaspatiḥ \

around them Agni went, around them Indra, around them Bṛhaspati.

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2.1.3.24

tānahaṃ veda brāhmaṇān pramṛśataḥ kūṭadantān vikeśān lambanastanān svāhā \

I know them, the Brahmins who grope about, false-toothed, hairless, with pendulous breasts, svāhā!

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2.1.3.25

naktaṃcāriṇa uraspeśān śūlahastāna kapālapān svāhā .pūrva eṣāṃ pitetyuccaiḥśrāvyakarṇakaḥ \

Night-wanderers, chest-striking, lance in hand, holding skulls, svāhā! Their father in the east is he whose ear hears from afar;

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2.1.3.26

mātā jaghanyā gacchantī grāme mithunamicchantī svāhā \

their mother comes last, desiring union in the village, svāhā!

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2.1.3.27

naktaṃcāriṇī svasā sandhinā prekṣate kulam \

The night-wandering sister looks at the family through the chink;

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2.1.3.28

yā svapatsu jāgarti tasyai vijātāyāṃ manaḥ svāhā \

she who watches while others sleep, her mind is set on the woman who has given birth, svāhā!

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2.1.3.29

tāsāṃ tvaṃ kṛṣṇavartmane klomānaṃ hṛdayaṃ yakṛt \

Of them, do you, O black-pathed [Agni], the lungs, the heart, the liver,

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2.1.3.30

agne akṣīṇi nirdaha svāhā iti pratimantramaṅgāreṣvāvapati \

O Agni, burn out the eyes, svāhā!'—with these mantras, mantra by mantra, he casts [the grains and seeds] onto the glowing embers.

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2.1.3.31

tataḥ pāṇiṃ prakṣāḷya bhūmimālabhate yatte susīme hṛdayaṃ divi dandramasi śritam \

Then, having washed his hands, he touches the earth: "What heart of yours, O fair-parted one, rests in heaven, in the moon,

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2.1.3.32

tasyāmṛtasya no dhehi māhaṃ pautramaghaṃ rudam \

Bestow that immortality upon us; may I not weep for misfortune to a son!

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2.1.3.33

vedase bhūmi hṛdayaṃ divi candramasi śritam \

I know your heart, O Earth, resting in heaven, in the moon;

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2.1.3.34

tasyāmṛtasya no dhehi māhaṃ pautramaghaṃ rudam iti \\3\\

Bestow that immortality upon us; may I not weep for misfortune to a son!" // 3

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