Agniveshyagrihyasutra 3.11.2

On the eleventh [day], they perform the rite dedicated to a single deceased person (ekoddiṣṭa).

At daybreak, having summoned a Brahmin and given him something, having announced [the rite], he addresses him with a formula: having prepared food for the next day, having given a tooth-stick to the Brahmin whose beard, body hair, and nails have been shaved, having touched the vessel of wealth and grain, having given vessels, etc. in [the proper] place, he should seat the Brahmin facing north.

He should give [water] mixed with sesame for the purpose of water, except for the sipping of water before the rite.

Having brought water into a vessel covered with a single strainer, having purified it with the strainer, having scattered sesame seeds into it, and having placed it down upon darbha grass, he covers it with darbha grass.

Having given perfume and the like to the Brahmin, he says: "I deposit the ancestral ball of rice."

"Deposit the ancestral ball of rice" is the response.

Then he should place the ancestral ball of rice on the darbha grass, [reciting:] "May this boiled rice yield all desires, unending, inexhaustible, fragrant with all desires;

may it attend upon you, unaging, everlasting; yielding svadhā, let them satisfy the immortals, O so-and-so."

Having offered one ancestral ball of rice, he circum-pours water counter-clockwise with sesame-water, [reciting:] "Possessing vigor, praising with svadhā, resting on you, gentle, bearing vigor, svadhā, having inexhaustible waters, milk, water, ghee, honey, fluid, sweet drink, foaming wine."

Having decorated the ancestral ball of rice with collyrium and the like, having honored the Brahmin, and having seized the root of [his] thumb, he says: "Eat!" Saying "It is being eaten", then while he is eating, having set aside the leavings of all [food], after he has sipped water, having scattered [food] upon the sacred grass, the Brahmin should say: "The overturned vessel is savored."

Then, having placed the strainer, […] loudly reciting: "May there be svadhā!" "Let there be svadhā" is the response.

Wearing the sacred thread, having sprinkled water, having given the sacrificial fee, and having caused [him] to rise, he says: "What should be done with the remnants of the food?"

"Let it be eaten together with dear ones" is the response.

Having circumambulated clockwise, having returned, having disposed of the ancestral ball of rice, having bathed in water, having entered the temple of the deities, having made a circumambulation, having made an añjali gesture, having adorned himself, having returned home, and having caused [Brahmins] to pronounce auspicious day blessings and the like, he eats the remnant of the food along with his retinue.

"He sees a son, he sees a grandson, and no leavings of a Śūdra are produced"—thus says Kuśahārīta. ||2