Agniveshyagrihyasutra 3.6.1

Then he kindles him.

While [the pyre] is catching fire, he consecrates [it] with: "O Agni, do not scorch him thoroughly; do not consume him; do not rend his skin or his body.

When you have prepared him, O Jātavedas, then send him forth to the Fathers."

While it is blazing up, he consecrates [it] with: "When you have prepared him, O Jātavedas, then deliver him to the Fathers."

"When he goes on this journey of the breath of life, then let him become subject to the gods' will."

Then he recites the six-Hotṛ formula: "May your eye go to the sun, your breath of life to the wind; and go to heaven and earth according to righteousness;

or go to the waters, if it is beneficial for you there; stand firmly among the plants with your limbs."

Then, at the edge of the pyre, he ties this goat with a weak cord: "The goat is your share; scorch it with heat; let your heat scorch it, let your flame [scorch it];

with your benevolent bodies, O Jātavedas, carry this [man] to where the worlds of the virtuous are."

If it runs into the day, he does not bring it back.

Some, indeed, [do this] before the burning.

They walk around counter-clockwise three times with a water jar, with [verses] addressed to Varuṇa.

Having covered that, he offers dipping oblations with a wooden spoon made of palāśa wood: "To those who are guardians of this path, svāhā!"—these are nine spoon oblations.

Then he offers another: "You are indeed this from him; you are this, you are indeed this source of his;

Vaiśvānara, a son making a world for his father, O Jātavedas, carry this [man] to where the worlds of the virtuous are, svāhā!"

Here itself he throws the wooden spoon into [the fire].

Then, having covered these portions on the iḍā-vessel, he offers a dipping oblation with an udumbara ladle: "To Agni the wealthy, svāhā!"

Here itself he throws the ladle into [the fire] to the west of the pyre.

Then he reveres him with the nine-verse hymn addressed to Yama: "With great foresight Agni shines forth..."

Seated, turning away, he recites.

To the west of the cremation [fire], they make three furrows towards the south.

Then, having flooded these with water and scattered them with sand, they plunge in; the younger, successively younger [plunge in] first.

"Take hold of the stony, wealthy [waters]; stand up, cross over, O friends!

Here let us leave behind those who are not kind; may we cross over to auspicious strengths."

To the west of the furrows, having driven in two palāśa branches and tied them with a weak cord, they creep out: "That which is the thousand-streamed filter of the divine Savitṛ stretched across the midspace,

with which he purified Indra unharmed from distress, with that do I purify myself, complete in all limbs."

The last [person] casts it away: "The branches that fall away from a fallen realm, being touched, seeking a ruler—

all these, purified by the cleanser of the creator, unite us with offspring, with wealth, and with splendour!"

Without looking back, they go to where there is water.

Clothed in their garments, facing south, with earth, they bathe in the water: "May the creator purify [me], may Savitṛ purify [me]!"

Having poured out water three times, uttering the name, having come out and sipped water, he reveres the sun with: "Looking upon the higher light beyond darkness..."

Then they come to their homes.

And whatever the women say here, that they do.