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Agniveshyagrihyasutra 3.7.2

Āgniveśyagṛhyasūtra 3.7.2

Language
Sanskrit

3.7.2.1

athāntarenāgniṃ ca grāmaṃ cāśmānamavadadhāti imaṃ jīvebhyaḥ paridhiṃ dadhāmi mā no 'nugādaparo ardhametam \

Then between the fire and the village he sets down a stone: "I place this enclosing barrier for the living, lest any other of ours go to this side;

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3.7.2.2

śataṃ jīvantu śaradaḥ purūcīstiro mṛtyuṃ dadmahe parvatena iti \

may they live a hundred full autumns; we hide death away with a mountain."

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3.7.2.3

athaitāḥ patnayo navena sarpiṣā saṃmṛśante imā nārīravidhavāḥ supatnīrāñjanena sarpiṣā saṃmṛśantām iti \

Then these wives smear themselves with fresh clarified butter: "Let these non-widowed women, good wives, smear themselves with collyrium and clarified butter."

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3.7.2.4

kuśataruṇakaiḥ traikakudenāñjanenāṅkte yadāñjanaṃ traikakudaṃ jātaṃ himavataspari \

With young shoots of kuśa grass, [each] anoints herself with salve from Mount Trikakud, [with the mantra]: 'The salve from Trikakud that was produced upon the Himavat,

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3.7.2.5

tenāmṛtasya mūlenārātīrjambhayāmasi iti \

with that, the root of immortality, do we destroy the adversaries.'

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3.7.2.6

athaitāni kuśataruṇakāni samuccitya darbhastambe nidadhāti \

Then, having gathered these young shoots of kuśa grass, he places them in a clump of darbha grass, [with the mantra]:

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3.7.2.7

yathā tvamudbhinatsyoṣadhe pṛthivyā adhi \

'Just as thou didst break through, O plant, upon the earth,

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3.7.2.8

evamima udbhindantu kīrttyā yaśasā brahmavarcasena iti \

even so let these [men] break through with fame, renown, and spiritual luster.'

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3.7.2.9

pratyetya gṛhānāsandīṃ preṣṭhanītyārohanti anaśravo anamīvāḥ suśevā ārohantu janayo yonimagre iti \

Having returned to the house, they mount the easy chair, the dearest [seat], [with the mantra]: 'Tearless, disease-free, well-favored, let the women mount first to their home.'

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3.7.2.10

ajaṃ caitadahaḥ pacante \

And on this day they cook a goat,

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3.7.2.11

yavaudanaṃ ca \

and barley-mash.

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3.7.2.12

ajaṃ cāśnāti \

And he eats of the goat, [with the mantra]:

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3.7.2.13

ajo 'syajāsmadadhād dveṣām̐si iti \

'Thou art a goat (aja); drive away (aja) from us the enmities born of sin.'

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3.7.2.14

yavaudanasya prāśnāti \

He eats of the barley-mash, [with the mantra]:

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3.7.2.15

yavo 'si yavayāsmadaghād dveṣām̐si iti \

'Thou art barley (yava); ward off (yavaya) from us the enmities born of sin.'

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3.7.2.16

athāsya śrāddhaṃ kurvanti \

Then they perform a śrāddha for him.

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3.7.2.17

ekasyāṃ vā vyuṣṭāyāṃ tisṛṣu vā pañcasu vā saptasu vā navasu vaikādaśasu vāyugmeṣvahassu ardhamāseṣu vā dadyāt \

He should give [offerings] either on the dawn of the first day, or on the third, fifth, seventh, ninth, or eleventh [day]—on uneven days or half-months.

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3.7.2.18

kāmamaharaharekādaśamāsān dadyāt \

At will, he may give day after day for eleven months.

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3.7.2.19

na dvādaśamāsamabhyaārohayet \

He should not let it pass into the twelfth month.

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3.7.2.20

saṃvatsare saṃvatsare vā etasminnahani dadyāt \

Or he should give [offerings] year after year on this [same] day.

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3.7.2.21

sa eṣa evaṃ vihitaḥ \

This rite is thus prescribed.

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3.7.2.22

evamanāhitāgneḥ striyāḥ pulliṅgāḥ pātracayeṣṭakāḥ keśavapanavarjaṃ piturmāturācāryasya vā kriyeta \

In the same manner, [the rite] should be performed for an anāhitāgni, for a woman, with masculine forms [substituted in mantras], with vessels arranged and bricks [laid], except for the shaving of the hair, [or] for a father, a mother, or a teacher.

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3.7.2.23

sahasradakṣiṇo vāpyanyatra \

Or elsewhere [the sacrificial gift may be] a thousandfold fee.

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3.7.2.24

santiṣṭhate pitṛmedhaḥ santiṣṭhate pitṛmedhaḥ \\2\\

The ancestral sacrifice is concluded; the ancestral sacrifice is concluded.

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