Gobhilagrihyasutra 4.10
Gobhilagṛhyasūtra 4.10
- Language
- Sanskrit
4.10.1
uttarato gāṃ baddhvo 'patiṣṭherann arhaṇā putra uvāsa (?) se 'ti.
To the north of the place (in which the Arghya reception will be offered to a guest), they should bind a cow (to a post or the like), and should (reverentially) approach it with (the verse), 'Arhanâ putra vâsa' (MB. II, 8, 1).
4.10.2
idam aham imāṃ padyāṃ virājam annādyāyā 'dhitiṣṭhāmī 'ti pratitiṣṭhamāno japet.
(The guest to whom the Arghya reception is going to be offered) should come forward murmuring, 'Here I tread on this Padyâ Virâg for the sake of the enjoyment of food' (ibid. 2).
4.10.3
yatrai 'nam arhayiṣyantaḥ syuḥ,
(He should do so) where they are going to perform the Arghya ceremony for him,
4.10.4
yadā vā 'rhayeyuḥ,
Or when they perform it.
4.10.5
viṣṭara-pādyā-'rghyā-''camanīya-madhuparkān ekaikaśas tristir vedayeran.
Let them announce three times (to the guest) separately (each of the following things which are brought to him): a bed (of grass to sit down on), water for washing the feet, the Argha water, water for sipping, and the Madhuparka (i.e. a mixture of ghee, curds, and honey).
4.10.6
yā oṣadhīr ity udañcaṃ viṣṭaram āstīryā 'dhyupaviśet;
Let him spread out the bed (of grass, so that the points of the grass are) turned to the north, with (the verse), 'The herbs which' (MB. II, 8, 3), and let him sit down thereon;
4.10.7
dvau cet, pṛthag ṛgbhyām,
If there are two (beds of grass), with the two (verses) separately (MB. II, 8, 3. 4);
4.10.8
pādayor anyam.
On the second (he treads) with the feet.
4.10.9
yato devīr ity apaḥ prekṣeta.
Let him look at the water (with which he is to wash his feet), with (the formula), 'From which side I see the goddesses' (ibid. 5).
4.10.10
savyaṃ pādam avanenija iti savyaṃ pādaṃ prakṣālayed, dakṣiṇaṃ pādam avanenija iti dakṣiṇaṃ pādaṃ prakṣālayet;
Let him wash his left foot with (the formula), 'The left foot I wash;' let him wash his right foot with (the formula), 'The right foot I wash' (MB. II. 8, 6. 7);
4.10.11
pūrvam anyam aparam anyam ity ubhau śeṣeṇa.
Both with the rest (of the Mantra, i.e. with the formula), 'First the one, then the other' (II, 8, 8).
4.10.12
annasya rāṣṭrir asī 'ty arghyaṃ pratigṛhṇīyāt.
Let him accept the Arghya water with (the formula), 'Thou art the queen of food' (ibid. 9).
4.10.13
yaśo 'sī 'ty ācamanīyam ācāmet.
The water (offered to him) for sipping he should sip with (the formula), 'Glory art thou' (ibid. 10).
4.10.14
yaśaso yaśo 'sī 'ti madhuparkaṃ pratigṛhṇīyāt:
The Madhuparka he should accept with (the formula), 'The glory's glory art thou' (ibid. 11).
4.10.15
yaśaso bhakṣo 'si, mahaso bhakṣo 'si, śrībhakṣo 'si, śriyaṃ mayi dhehī 'ti triḥ pibet,
Let him drink (of it) three times with (the formula which he repeats thrice), 'The glory's food art thou; the might's food art thou; the bliss's food art thou; bestow bliss on me' (MB. II, 8, 12);
4.10.16
tūṣṇīṃ caturtham;
Silently a fourth time.
4.10.17
bhūya evā 'bhipāya śeṣaṃ brāhmaṇāya dadyāt.
Having drunk more of it, he should give the remainder to a Brâhmana.
4.10.18
ācāntodakāya gaur iti nāpitas trir brūyāt;
After he has sipped water, the barber should thrice say to him, 'A cow!'
4.10.19
muñca gāṃ varuṇa pāśād dviṣantaṃ me 'bhidhehī 'ti, taṃ jahy amuṣya co 'bhayor, utsṛja gām attu tṛṇāni pibatū 'dakam iti brūyāt.
He should reply, 'Let loose the cow from the fetter of Varuna; bind (with it) him who hates me. Kill him and (the enemy) of N.N., (the enemies) of both (myself and N.N.). Deliver the cow; let it eat grass, let it drink water' (MB. II, 8, 13).
4.10.20
mātā rudrāṇām ity anumantrayeta,
(And after the cow has been set at liberty), let him address it with (the verse), 'The mother of the Rudras' (MB. II, 8, 14).
4.10.21
- anyatra yajñāt,
Thus if it is no sacrifice (at which the Arghya reception is offered),
4.10.22
kurute 'ty adhiyajñam.
(He should say), 'Make it (ready),' if it is a sacrifice.
4.10.23
- ṣaḍ arghyārhā bhavanti:
There are six persons to whom the Arghya reception is due, (namely),
4.10.24
ācārya ṛtvik snātako rājā vivāhyaḥ priyo 'tithir iti.
A teacher, an officiating priest, a Snâtaka, a king, the father-in-law, a friend coming as a guest.
4.10.25
parisaṃvatsarān arhayeyuḥ,
They should offer the Arghya reception (to such persons not more than) once a year.
4.10.26
punar yajñavivāhayoś ca punar yajñavivāhayoś ca.
iti caturthaḥ prapāṭhakaḥ.
iti sāmavedasya gobhilīyagṛhyasūtraṃ samāptam.
But repeatedly in the case of a sacrifice and of a wedding. But repeatedly in the case of a sacrifice and of a wedding.
End of the Fourth Prapâthaka.
Translations (1)
- The Grihya-sûtras, Part II (SBE 30) — Hermann Oldenberg 1892, English
Commentaries (1)
- Gobhilagṛhyasūtrabhāṣya — Bhaṭṭa Nārāyaṇa (Gobhila commentator), Sanskrit
Linked texts (10)
- Chāndogyabrāhmaṇa — Sanskrit
- Mantrabrāhmaṇa — Sanskrit
- Khādiragṛhyasūtra — Khādira, Sanskrit
- A Vedic Concordance — Maurice Bloomfield, English
- Sāmavedabrāhmaṇānyaṣṭau — Sanskrit
- Chandogabrāhmaṇa — Sanskrit
- Chāndogyabrāhmaṇa / Mantrabrāhmaṇa — Sanskrit
- Mantras in Gobhilagṛhyasūtra — Sanskrit
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Kṛtyakalpataru — Lakṣmīdhara Bhaṭṭa, Sanskrit