Kaushitakagrihyasutra 3.10: atha daśamaḥ khaṇḍaḥ

Now, therefore, the offering to All the Gods.

From [the food] prepared for the offering to All the Gods, he should sacrifice evening and morning in the domestic fire.

With 'The great receptacle...', he sprinkles water around three times everywhere.

Having sacrificed with: 'To Agni, svāhā! To Soma, svāhā! To Indra and Agni, svāhā! To Bharadvāja Dhanvantari, svāhā! To Prajāpati, svāhā! To Anumati, svāhā! To Śrī, svāhā! To Sarasvatī, svāhā! To Viṣṇu, svāhā! To All the Gods, svāhā! To all deities, svāhā! To Agni Sviṣṭakṛt, svāhā!' for these deities, he then offers the bali-offering in the middle of the house:

'And reverence to these deities! Reverence to Brahman and to the brāhmaṇas! Reverence to Vāstoṣpati!'

Then, clockwise in the directions according to their form: 'Reverence to Indra and to those belonging to Indra! Reverence to Yama and to those belonging to Yama! Reverence to Varuṇa and to those belonging to Varuṇa! Reverence to Soma and to those belonging to Soma! Reverence to Bṛhaspati and to those belonging to Bṛhaspati!'

'Reverence to the Maruts, to the Aśvins; reverence to the meters and to the ṛṣis!' in the unconquered [northeastern] quarter.

'Reverence to the Sādhyas, to Agni! Reverence to Nirṛti! Reverence to Vāyu! Reverence to Rudra!' thus strictly clockwise.

Then, in the orb of the sun: 'Reverence to Aditi and to the Ādityas! Reverence to the lunar mansions, to the seasons; reverence to the months, to the half-months, and to the days and nights, to the years, to Pūṣan the path-maker, to Dhātṛ, to Vidhātṛ!'

And to the Maruts at the door-posts.

'Reverence to the herbs and trees!' at the mortar. 'Reverence to Parjanya, to the waters!' at the water-jar.

To Viṣṇu at the mill-stone.

'Reverence to Śrī!' at the head of the bed.

To Bhadrakālī at the foot.

In a concealed place: 'Reverence to Mitra!'

'Reverence to the known deities!' to the north, and to the Lord of Wealth.

Then in the intermediate space: 'Reverence to those who walk by night!' in the evening;

'Reverence to those who walk by day!' in the morning;

and with 'Whatever gods...'

Then, wearing the sacred thread over the right shoulder, he should pour out the remainder to the south with 'Those who are consumed by fire...'

Having given to the hosts of gods, ṛṣis, and ancestors, he should wait for a guest until the milking of a cow.

If a guest should arrive, having given water for the feet, a seat, and food according to his ability, he should feed the learned brāhmaṇa.

Or he should give alms to a Vedic student.

Immediately afterward, he should feed the married daughter living in the father's house, the pregnant woman, the children, and the elders.

And he should scatter [food] on the ground for dogs, dog-cookers, and birds.

He should not eat without having cut off portions [for these].

Not alone.

Not before [the others].

On this [point] the ṛṣi also says:

'In vain does the ignorant person obtain food: / I speak the truth; that indeed is his death. / He nourishes neither Aryaman nor a friend: / he who eats alone becomes one who has only guilt.'

If any one of the six worthy of the guest-offering should arrive, he should prepare a bovine animal, a goat, or whatever else he considers most customary.

[The animal] for a preceptor belongs to Agni; for an officiating priest, to Bṛhaspati; for a groom, to Prajāpati; for a king, to Indra; for a dear friend, to Mitra; for a snātaka, to Indra and Agni.

If he should sacrifice with Soma more than once in a year, they should officiate for him only when the guest-offering has been performed for them;

not without the guest-offering having been performed.

On this there is also [the following]: / 'At the honey-mixture and at Soma, at rites for the ancestors and for the gods: / only here may animals be slain, not elsewhere, so Manu said. / A preceptor, a father, and a friend—these three are not guests in the house; / whatever they prescribe, that he should do: thus the duty is ordained. / One should not consider as a guest one from the same village or one who has returned from a journey, / [nor] one who has approached a house where the wife or sacred fires are present. / There is no fasting when on a journey: the wife maintains the vow; / a son, a brother, a pupil, or the wife should offer the bali-offering. / The Agnihotra, the oxen, and a guest who has arrived at the proper time, / children, and the elders of the family burn [the house] down if dishonored. / The deities and ancestors constantly go to the householder / for their share, and the guest too: to them he ought to dispense. / Of one gathering ears of corn and sacrificing the Agnihotra, / the brāhmaṇa, departing unhonored, takes away all good deeds. / But it should be given even if only a water-jar; one should sacrifice even down to a piece of kindling; / down to a hymn or a section, the Brahman-sacrifice is prescribed. / He in whom these five great sacrifices proceed daily / is freed from all sins and is exalted on the back of heaven. / And those who perform this offering to All the Gods evening and morning / shall prosper through its aims, through life, through fame, and through offspring.'